Why Won't Nobel Peace Laureate Aung San Suu Kyi Say The Word ‘Rohingya'?

Myanmar Opposition Leader Aung San Suu Kyi arrives for a ceremony to mark one month anniversary of the death of Win Tin, a se
Myanmar Opposition Leader Aung San Suu Kyi arrives for a ceremony to mark one month anniversary of the death of Win Tin, a senior leader of her National League for Democracy (NLD) party, Tuesday, May. 20, 2014, in Yangon, Myanmar. The co-founder of Suu Kyi’s party and prominent journalist who became Myanmar’s longest-serving political prisoner after challenging military rule, died at the age of 85 last month. (AP Photo/Khin Maung Win)

YANGON, Myanmar (RNS) In an article originally published in early 2012 and titled “Word power,” renowned Myanmar human rights advocate, politician and Nobel Peace laureate Aung San Suu Kyi wrote:

“Words allow us to express our feelings, to record our experiences, to concretize our ideas, to push outwards the frontiers of intellectual exploration. Words can move hearts, words can change perceptions, words can set nations and peoples in powerful motion. Words are an essential part of the expression of our humanness. To curb and shackle freedom of speech and expression is to cripple the basic right to realize our full potential as human beings.”

Yet in Myanmar, one word remains largely off-limits, even to Daw Suu (as she’s known here): “Rohingya.”

“Rohingya” is the self-identity of a predominantly Muslim ethnic minority group in Myanmar’s western Rakhine State. More than 140,000 of the estimated 800,000 to 1.1 million Rohingya there were pushed to dire displacement camps in 2012 during regional conflicts. An estimated 100,000 Rohingya have since fled the country to escape violence and persecution.

Myanmar’s government systematically denies Rohingya access to basic public services, education and health care. The term “Rohingya” was absent from this year’s landmark census, and most Rohingya have been denied citizenship.

Myanmar officials chastised United Nations Secretary-General Ban Ki-moon and President Obama for using “Rohingya” last month when the ASEAN Summit came to town. Officials prefer the term “Bengali,” used to legitimize denial of citizenship and rights to the group.

This word, “Rohingya,” clearly has power. So why won’t Daw Suu use it?

A political analyst with access to the Nobel Peace Prize laureate relayed one of their recent conversations to me:

“I am not silent because of political calculation,” she reportedly told him. “I am silent because, whoever’s side I stand on, there will be more blood. If I speak up for human rights, they (the Rohingya) will only suffer. There will be more blood.”

The situation in Rakhine State and across much of Myanmar is indeed volatile, tense and uncertain. More blood will be spilled, whether she speaks out or remains silent. But silence is not the answer.

In March, Daw Suu told a roomful of journalists that “a politician thinks of the next elections. A statesman thinks of the next generation.”

Daw Suu’s political ambitions remain limited by parliament’s unwillingness to amend a flawed constitution that bars her from running for the presidency. It’s reasonable to assume that as a politician, Daw Suu will still prioritize her party (the National League for Democracy) ahead of next year’s elections. But then what?

Daw Suu has done incredible things for her country and inspired generations of global thinkers. To remain silent on one of today’s gravest humanitarian crises — one that is within Myanmar’s borders and control — risks fully compromising her credibility and status as an internationally respected stateswoman.

Daw Suu’s global stature offers her the unique potential to transcend, or rather circumvent, national politics. If the military won’t let her change policy from within to improve the Rohingya’s plight and the status of other ethnic and religious minorities, she has a moral duty to attempt to do so from the sidelines. She must capitalize on her Nobel Peace Prize in order to bring lasting peace to disenfranchised minorities and a diverse, divided, yet still fledgling democracy.

If Daw Suu cares about her country (and her legacy), she must speak out against the atrocities unfolding within it, atrocities that the government flat-out denies. In short, she must embrace her role as a global stateswoman.

No global statesman shone brighter in recent years than Nelson Mandela. His leadership helped South Africa and the world confront difficult challenges and unpopular truths, including post-apartheid racial reconciliation and HIV/AIDS. Mandela’s legacy is not flawless, even on these issues. He was a human plagued by misjudgments, mistakes and regrets. Yet he died last year with a noble legacy intact.

The Economist’s obituary of Mandela concludes: “Hard though much of his life had been, Mr. Mandela lived long enough to see his work through. That gave him his great achievement, and his story a happy ending. And the modern world loves a happy hero even more than a tragic one.”

Mandela’s legacy as a politician was forged in his 70s, but his legacy as a statesman was secured in his 80s and 90s. Daw Suu is 69 and seemingly in excellent health, but her political aspirations remain blocked by an uncompromising military. Her continued silence on the Rohingya crisis now puts her legacy as a global stateswoman at stake.

More seriously, it leaves the lives and destinies of unprotected minorities in jeopardy.

Mandela once said that “there are times when a leader must move ahead of his flock.” For Aung San Suu Kyi’s legacy, for Myanmar’s future, for the fate of the Rohingya, this is certainly one of those times. If she fails to do so by the end of next year, after the elections, her disappointing place among her flock will be secured.



Rohingya Muslims