By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com
The Pushkar Horse and Camel Fair and Festival of Brahma, which takes place over a 10-day period in October/November every year, is a kaleidoscope of color, a swirl of motion, a cacophony of sound, unexpected up-close encounters (as with a camel), the crush of crowds. The fair is timed to take place during one of Rajasthan’s holiest festivals; the exact date varies on the western calendar but always falls during the full moon of the Indian lunar calendar month of Kartik. Pushkar is the only place in the world where Lord Brahma, the Hindu God of Creation, one of the Holy Trinity, is worshipped. A place of pilgrimage, the camel and horse fair developed out of this massive annual gathering.
One of the greatest spectacles anywhere, in my mind the Pushkar Camel Fair is a combination of state fair, carnival and pilgrimage with a smidgeon of circus thrown in. There are snake charmers, musicians, dancing horses, magic show, ferris wheels. You can buy anything and everything – household items, decorative reins for camels and horses; street vendors selling drinks made from sugar cane, merchants selling every manner of goods from stalls and from blankets sprawled out on the road.
Our guide who will take us around the fair, Thurka Durga Singh, is a regal looking gentleman, descended from the Warrior Class, who carries himself with grace and dignity. His voice is sonorous, and I soon discover, he is very much a poet and a storyteller, steeped in India’s traditions and culture.
Indeed, as he would describe himself, Durga “is a keen observer of history, culture, religion, current affairs, and is a bank of knowledge so vast that he has a point of view on anything under the sun. He is what one could call a modern traditionalist, actively seeking the use of modern technology and methods to support the principles of traditional living. The inquisitive can have endless conversations with him on a number of his projects like rain – water harvesting, biogas plant, solar heating and, even, healthy cooking.” It only takes a simple question for him to launch into an entrancing narration.
“Before trains, buses, cars, all citizens traveled by animals – camel, horse. From the 11th to the15th day of the waning moon, pilgrims would come by the thousands on horses and camels from near Delhi to have a holy day. A fair developed.
Rural farmers still use camels and horses as work animals and the Pushkar fair is one of the biggest camel, horse and live-stock fairs possibly anywhere, attracting buyers and sellers from all over the country, as well as visitors from around the world. At the peak of the fair, there might be 11,000 camels and 400,000 people coming from far and wide, dressed in their traditional and regional clothes. For days before the fair and after, you can see herders driving their camels and horses along the highway.
”At the fair, everything is everybody’s business. Our sense of privacy is different. Eavesdropping is a custom of the fair. People standing around give their unsolicited opinion – ‘Good horse’.” (We actually find ourselves doing this exact thing). “Now the deal is getting serious. Now the seller and the buyer don’t want others giving opinion. They clasp hands to clinch deal. Now bystanders have even more curiosity. ‘What is it your business?’ ‘I just wanted to know.’”
An ancient tradition is that when the horse is sold, it is never given with reins “because that would declare he would never have that horse again. So the buyer puts his own reins on [you can see stands that sell decorative reins.] Then the seller has money and gives a little money back, to get the horse extra food, a parting gift to the horse.
Durga gives us a tutorial on the different types of camels and how they are still used as work animals and why the reputation of camels as being mean and spitting isn’t really fair. One kind “can go sunrise to sunset, 60 km and has more stamina than horse. It can go without water for weeks. Camels live 26 years; 4-16 year olds work, 16-24 year olds still work but not as hard. Five minutes before it drops dead, it still doesn’t refuse work, then it drops dead.”
I ask how much a camel costs: a young camel, 2 ½ years old (they start training and work at three years old) might cost 14,000-15,000 Rupees ($205-$220); a grown, trained camel might cost 55,000-100,000 rupees ($735-$1500).
“The camel is God’s blessing to us. It browses, eats species that others don’t, like the thorny bush. He doesn’t compete for food, but he is plow, car, tractor.”
But things are changing, he says. Alas, “Young people don’t want to be stuck with an animal. They prefer a tractor…. It’s likely the Pushkar Camel Fair will disappear in 10 years.”
In India’s cash economy (they don’t use credit cards or checks), there may be 15 million rupees in cash at the fair, in bags, clothes. “There are no locks, no safes.” So men wear a vest that has a hidden pocket and put a shirt over that. “A man may have 1 million rupees and no one knows. He can’t be pick-pocketed.”
“The Fair has gone into a difficult time. There are many unsold animals, owners sitting desolate. They spent money to buy the animals but have no money to bring them back. Many will leave the animals behind.”
If you come during the first eight to 10 days of the Pushkar camel fair, you see more animals; in the last three days, there are more pilgrims. “Now pilgrims come in jeeps, buses – groups of pilgrims, in different dress.”
He paints pictures of what else we will see, and lo and behold, when we arrive at the fair later that afternoon, we see for ourselves exactly what he has foretold:
We will see the “normal” food of the Indian countryside. “Who goes to the countryside? Hunters, nomads, pilgrims and animal trader and armies. They have to cook and eat in countryside. So they will collect dried cow droppings for cooking fuel (it’s free) [but you can actually buy cow dung patties on Amazon, I’m told] to prepare balls of wheat flour, served on a plate made of leaves.
“You light up a cow dung fire. When the fire dies down, you roast bread on the embers. It’s clean because after a half-hour of cooking, the cow dung is sterilized. Stores sell this round chat-patti fried wheat bread. It’s street food. The village pilgrims relish this food.”
Just as popcorn is synonymous with going to a movie and cotton candy with a fair, for desert people, sugar cane is the popular treat and trucks and trucks of sugar cane come in from the neighboring state of Pradesh.” We see stalls (a little like cotton-candy machines) crushing sugar cane into a juice add lemon and ginger.
The camel fair also involves a sprawling market (like a flea market), with all manner of goods for sale.
Soon we are caught up as we watch a transaction for a horse, just as Durga foretold we would during our train ride: “At the fair, everything is everybody’s business.” We watch a fellow eyeing a horse. Soon we find ourselves chiming in as if it is our business, “Oh, that’s a fine-looking horse.” And just as Durga had described, moments later, the seller grabs the customer’s hand and pulls him inside the tent, where he most likely will be plied with tea so the negotiations can commence out of the gaze of prying eyes and gossipy critics.
Durga leads us through a vast market with just about every item you can imagine for sale: shoes, scarves, household items; saddles and decorative reins and leashes for the camels and horses.
We see albino horses for sale, which Durga says are used for weddings. He introduces me to Bakshu, a prominent horse breeder he knows from Gudrash, and Raika, a professional camel breeder.
We pass by a tent where there is magic show on our way to the market.
He leads us to what is probably the most distinctive shops at the fair, Camel Charisma, where you can buy paper out of camel dung; scarfs form discarded camel hair (and silk), 2500 R ($36), fresh camel milk, camel milk soap and just about anything you can imagine from camel. We taste chai made of camel milk. He takes us to his favorite textile stall (I’m still kicking myself for not buying an embroidered wool wrap for $25).
He takes us passed temples, jam-packed with worshippers, to where we can go to a rooftop to look down on the holy lake and the religious rituals underway. We watch as the sun sets, the lights come on and a super moon rises over the Pushkar Lake.
Pushkar is said to be the only place in the world where Lord Brahma, the Hindu God of Creation, one of the Holy Trinity, is worshipped. The Brahma Temple, which officially is dated from the 14th century but is believed to be 2000 years old, is set on the lake, and during the night, lights of changing colors come on. In the distance, on a hilltop, we can make out the Savitri Temple, dedicated to Brahma’s consort, Savitri, but to visit involves an hour long trek uphill.
Around the lake are numerous bathing ghats, where thousands of pilgrims take their holy dip in the sacred waters of Lake Pushkar, as religious chanting and pealing bells resound. We get to peer down on these activities from our perch on the roof, watching people gather around open fires.
We make our way back through the market and the carnival, now lighted up and festive, with five giant ferris wheels looming over the fair. We pass a crowd watching a dancing horse.
Royal Jodhpur Camp
Our accommodation in Pushkar are the Royal Tents, a luxurious tented camp set up by The Royal Jodhpur Camps specifically for the fair.
The Royal Jodhpur Camp is set up as a traditional “shikar” style camp: at a time when only royalty was allowed to hunt, these camps were set up to accommodate them. Ours consists of rows of elegant and luxurious twin bedded tents with verandahs with deck-chairs in front and attached bathrooms with running hot and cold water (even a shower), set out over an expansive sandy plain. There are electric lights, an electric heater, rugs on the ground. There is also a spacious Mughal-style dining tent and a recreation tent which serves as a lounge. It is set on expansive private grounds surrounded by rolling mustard fields in flower and rocky hills, a walk or camel ride away from the fair.
It is the ultimate in glamping. We can tie a triangular flag to a rope outside the tent to signal if we want service (room service, hot water). We can order coffee delivered in the early morning.
We feel much as the royal entourage who would come on hunting expeditions and stay in these elaborate camps. The operative word is “royal.”
Indeed, The Royal Jodhpur Camps actually has a family connection to Royal Expeditions, the tour company that has organized our Jungle Book Wildlife Safari and Cycling Adventure and this extension to the Pushkar Camel Fair, Jaipur and Agra. Royal Expeditions was founded by a royal family of Jodhpur related to a Princess who also served in Parliament and as India’s Minister of Culture, and the Royal Jodhpur Camps is her brother’s enterprise. It makes it all the more fantastic. And like our other accommodations – the Pench Tree Lodge and the Kanha Earth Lodge during our time doing wildlife safaris in the national parks – it enhances our Camel Fair experience.
The meals are wonderfully prepared and served in an enormous dining tent.
When we get back from the fair at night, there is a fireeater, musicians and dancers to entertain us around a bonfire.
I return to the fair the next morning by myself. Durga has arranged for the driver to pick me up at 7 am. As we pull up, I watch as a hot air balloon rises over the fair. (Hot air ballooning is a relatively new adventure activity in India and the desert state of Rajasthan is the most popular place.)
I get to the fair and just wander around – I am one of a scant few Westerners at this point. It is amazing to me how busy it is even this early in the morning. There are only a few camels left for sale and I watch what looks like the end of a transaction.
Leaving the fair, I see pilgrims arriving in open-back trucks, and in trucks that have been outfitted with bunkbeds.
Durga has told us that it can take 10 days to travel from Agra with the camels, and that we will see people in their camel carts traveling along the highway, as we drive to our next destination, Jaipur. And we do!
For more information, contact Royal Expeditions Pvt. Ltd. www.royalexpeditions.com, email@example.com, or Royal Expeditions’ North American representative: firstname.lastname@example.org, 720-328-8595.