Standing Rock Protestors Burn Document That Justified Indigenous Oppression

Clergy condemned a 15th century document that paved the way for Christian colonization of the Americas.
Members of the clergy from across the United States participate in a prayer circle in front of a bridge where demonstrators are facing off against police during a protest of the Dakota Access pipeline on the Standing Rock Indian Reservation near Cannonball, North Dakota November 3, 2016.
Members of the clergy from across the United States participate in a prayer circle in front of a bridge where demonstrators are facing off against police during a protest of the Dakota Access pipeline on the Standing Rock Indian Reservation near Cannonball, North Dakota November 3, 2016.
Stephanie Keith / Reuters

More than 500 interfaith clergy members joined protesters in southern North Dakota on Thursday to stand in solidarity against the proposed Dakota Access oil pipeline, which they believe threatens sacred land.

The clergy members, laity, and Native water protectors gathered around a campfire near the Standing Rock Sioux reservation to sing hymns and burn copies of the Doctrine of Discovery, a series of religious documents from the 15th century that justified the colonization of the Americas and the oppression of its native people. The decrees, which were issued by popes, condoned the enslavement or killing of indigenous peoples who would not convert to Christianity.

The clergy called on the government to respect the rights of indigenous people to live in and retain their traditional lands, saying in a statement that: “We denounce the Doctrine of Discovery as fundamentally opposed to the gospel of Jesus Christ and of our various religious traditions as a violation of the inherent human rights that all individuals and peoples have received from God.”

Watch the video below to see the burning of the Doctrine of Discovery.

Rt. Rev. Marc Handley Andrus, an Episcopal bishop from California who attended the rally with 10 of his parishioners, believes he witnessed “the end of an age.”

“While we were here, by burning copies of the Doctrine of Discovery we were signaling an end to a past that has affected millions and millions of people,” Andrus told the Episcopal News Service. “People who have been colonized and people who have been enslaved, but also the enslavers and the colonizers, it’s affected us all.”

A copy of the Doctrine of Discovery, a 15th-century document that gave Christian explorers the right to claim the lands they discovered, is burned at the Oceti Sakowin Camp.
A copy of the Doctrine of Discovery, a 15th-century document that gave Christian explorers the right to claim the lands they discovered, is burned at the Oceti Sakowin Camp.

This demonstration was just one part of a five-hour long faithful protest filled with singing, testimonies, and marching. Rev. John Floberg, an Episcopalian priest from North Dakota, helped organize the event in response to an invitation offered by the Standing Rock Sioux Tribe.

People of many religious denominations ― including Christians, Jews, and Muslims ― have been active in the protest against the Dakota Access pipeline for months.

The $3.8 billion project would snake across sacred land and burial sites that are treasured by the Standing Rock Sioux. Opponents of the pipeline also argue that it could threaten the water supply that serves the Standing Rock Sioux Reservation.

In September, the U.S. government agreed to halt construction of the pipeline on contested land, but only temporarily.

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