Hilary Clinton says Senator Obama is "out of touch" and "elitist" about religion. So does Senator McCain. They make a great team.
When someone is accused of something, how he defends himself can be dismissed as newfound conviction born of necessity. The only way to know who they really are and what they really think, is to find out what they were saying about it long before the issue came up.
So who is Obama when it comes to religion? In 2006, he told us.
Between McCain, Clinton and Obama only Obama has articulated a personal, cogent and pre-political explanation of his faith and how he sees it in the context of his life and political activities. His statement wasn't prompted by the need to answer anyone. He delivered it long ago because he wanted to share his vision of the place of religion in his personal life and its proper place with his public life.
Here is an excerpt taken Obama's talk "Call to Renewal" delivered June 28, 2006.
Senator Obama spoke at a conference sponsored by the evangelical group Sojourners. (For the whole text go here.)
Obama in his own words:
"For some time now, there has been plenty of talk among pundits and pollsters that the political divide in this country has fallen sharply along religious lines. Indeed, the single biggest "gap" in party affiliation among white Americans today is not between men and women, or those who reside in so-called Red States and those who reside in Blue, but between those who attend church regularly and those who don't.
"Conservative leaders have been all too happy to exploit this gap, consistently reminding evangelical Christians that Democrats disrespect their values and dislike their Church, while suggesting to the rest of the country that religious Americans care only about issues like abortion and gay marriage; school prayer and intelligent design.
"Democrats, for the most part, have taken the bait. At best, we may try to avoid the conversation about religious values altogether, fearful of offending anyone and claiming that -- regardless of our personal beliefs -- constitutional principles tie our hands. At worst, there are some liberals who dismiss religion in the public square as inherently irrational or intolerant, insisting on a caricature of religious Americans that paints them as fanatical, or thinking that the very word "Christian" describes one's political opponents, not people of faith.
"Now, such strategies of avoidance may work for progressives when our opponent is [someone like] Alan Keyes. But over the long haul, I think we make a mistake when we fail to acknowledge the power of faith in people's lives -- in the lives of the American people -- and I think it's time that we join a serious debate about how to reconcile faith with our modern, pluralistic democracy.
"And if we're going to do that then we first need to understand that Americans are a religious people. 90 percent of us believe in God, 70 percent affiliate themselves with an organized religion, 38 percent call themselves committed Christians, and substantially more people in America believe in angels than they do in evolution.
"This religious tendency is not simply the result of successful marketing by skilled preachers or the draw of popular mega-churches. In fact, it speaks to a hunger that's deeper than that - a hunger that goes beyond any particular issue or cause.
"Each day, it seems, thousands of Americans are going about their daily rounds - dropping off the kids at school, driving to the office, flying to a business meeting, shopping at the mall, trying to stay on their diets - and they're coming to the realization that something is missing. They are deciding that their work, their possessions, their diversions, their sheer busyness, is not enough.
"They want a sense of purpose, a narrative arc to their lives. They're looking to relieve a chronic loneliness, a feeling supported by a recent study that shows Americans have fewer close friends and confidants than ever before. And so they need an assurance that somebody out there cares about them, is listening to them - that they are not just destined to travel down that long highway towards nothingness.
"And I speak with some experience on this matter. I was not raised in a particularly religious household, as undoubtedly many in the audience were. My father, who returned to Kenya when I was just two, was born Muslim but as an adult became an atheist. My mother, whose parents were non-practicing Baptists and Methodists, was probably one of the most spiritual and kindest people I've ever known, but grew up with a healthy skepticism of organized religion herself. As a consequence, so did I.
"It wasn't until after college, when I went to Chicago to work as a community organizer for a group of Christian churches, that I confronted my own spiritual dilemma.
"I was working with churches, and the Christians who I worked with recognized themselves in me. They saw that I knew their Book and that I shared their values and sang their songs. But they sensed that a part of me that remained removed, detached, that I was an observer in their midst.
"And in time, I came to realize that something was missing as well -- that without a vessel for my beliefs, without a commitment to a particular community of faith, at some level I would always remain apart, and alone.
"And if it weren't for the particular attributes of the historically black church, I may have accepted this fate. But as the months passed in Chicago, I found myself drawn - not just to work with the church, but to be in the church.
"For one thing, I believed and still believe in the power of the African-American religious tradition to spur social change, a power made real by some of the leaders here today. Because of its past, the black church understands in an intimate way the Biblical call to feed the hungry and cloth the naked and challenge powers and principalities. And in its historical struggles for freedom and the rights of man, I was able to see faith as more than just a comfort to the weary or a hedge against death, but rather as an active, palpable agent in the world. As a source of hope.
"And perhaps it was out of this intimate knowledge of hardship -- the grounding of faith in struggle -- that the church offered me a second insight, one that I think is important to emphasize today.
"Faith doesn't mean that you don't have doubts.
"You need to come to church in the first place precisely because you are first of this world, not apart from it. You need to embrace Christ precisely because you have sins to wash away - because you are human and need an ally in this difficult journey.
"It was because of these newfound understandings that I was finally able to walk down the aisle of Trinity United Church of Christ on 95th Street in the Southside of Chicago one day and affirm my Christian faith. It came about as a choice, and not an epiphany. I didn't fall out in church. The questions I had didn't magically disappear. But kneeling beneath that cross on the South Side, I felt that I heard God's spirit beckoning me. I submitted myself to His will, and dedicated myself to discovering His truth.
"That's a path that has been shared by millions upon millions of Americans... It is not something they set apart from the rest of their beliefs and values. In fact, it is often what drives their beliefs and their values.
"And that is why that, if we truly hope to speak to people where they're at - to communicate our hopes and values in a way that's relevant to their own - then as progressives, we cannot abandon the field of religious discourse."
As the son of a pastor, as a former lifelong Republican, as a white 55-year-old middle class, gun-owning male, as a practicing and believing Christian, I'll stack Obama's prophetic and sincere religion up against McCain's bizarre war-without-end nationalism and embrace of hate-filled far right anti-intellectual fundamentalists, any day. I'll also stack Obama's well articulated and profound personal faith up against Clinton's facile politically expedient and cynically useful religiosity any day. If Obama isn't in touch with religious America no one is.
Frank Schaeffer is a writer and author of "CRAZY FOR GOD-How I Grew Up As One Of The Elect, Helped Found The Religious Right, And Lived To Take All (Or Almost All) Of It Back.