The Blog

Sinister Wisdom and the Legacy of Adrienne Rich

The death of Adrienne Rich on March 27, 2012, filled me with grief and a profound sense of loss. It took a few months before I could contemplate a tribute issue, but I knew immediately that Sinister Wisdom must do a tribute issue.
This post was published on the now-closed HuffPost Contributor platform. Contributors control their own work and posted freely to our site. If you need to flag this entry as abusive, send us an email.


In 2009, I took on the editorship of Sinister Wisdom with some trepidation. Did I have the time and energy to steward a lesbian-feminist magazine, especially one with such an august history? Was I up to the task that so many of my literary idols -- Adrienne Rich, Michelle Cliff, Melanie Kaye/Kantrowitz, Elana Dykewomon and most recently the indefatigable Fran Day--did with aplomb? Did I have the vision necessary to make Sinister Wisdom a vibrant and relevant journal for lesbian-feminists today? Could I continue to nurture and grow the journal and its community of supporters?

I still cannot answer these and other questions authoritatively, but as we approach the second anniversary of the death of Adrienne Rich, I want to highlight Sinister Wisdom 87--a tribute issue to Adrienne Rich.

The death of Adrienne Rich on March 27, 2012, filled me with grief and a profound sense of loss. It took a few months before I could contemplate a tribute issue, but I knew immediately that Sinister Wisdom must do a tribute issue. Adrienne Rich and Michelle Cliff have an important history with Sinister Wisdom: they were the second team of editors and publishers. Cliff and Rich edited Sinister Wisdom from January 1981 through the summer of 1983, and their editorship of Sinister Wisdom was enormously influential.

Catherine Nicholson and Harriet Desmoines started Sinister Wisdom in 1976 in Charlotte, North Carolina. Initially, they committed to publish three issues of the journal. Lesbians around the country hailed Sinister Wisdom as a vital continuation of the work of Amazon Quarterly, a journal published by Gina Covina and Laurel Galana from Oakland, California from the fall of 1972 until the summer of 1975. One year grew into two; the second year became a third. After four years of publishing Sinister Wisdom, independently and with a group of volunteers and guest editors, Desmoines and Nicholson wanted to pass editorial control to others while ensuring that the journal continued to publish and operate as a vital resource for lesbian-feminist conversations. Cliff and Rich accepted the roles of co-editors and co-publishers of Sinister Wisdom, moving the journal to their home in Montague, Massachusetts with a post office box in Amherst.

The first issue that Cliff and Rich produced was Sinister Wisdom 17, published in the summer of 1981. Cliff and Rich each wrote a separate "Notes for a Magazine" for Sinister Wisdom 17. Cliff reflects on the ways that "lesbian/feminists must work to rededicate ourselves to a women's revolution." For Cliff, Sinister Wisdom had a crucial role in that revolution. Cliff writes:

I have made a lifetime commitment to a revolution of women. I want to serve this revolution. And I want this revolution to be for all women. I want Sinister Wisdom to continue to be informed by the power of women. I want to make demands on this magazine, and I want other women to make demands on it also. I want these demands to include courage and vigilance. Theory and nourishment. Criticism and support. Anger and love.

Cliff's opening salvo as co-editor of Sinister Wisdom captures the revolutionary zeal of the WLM and Sinister Wisdom's role in fomenting and nurturing the movement.
In her first "Notes for a Magazine," Rich affirmed the initial vision of Desmoines and Nicholson who "described the founding of Sinister Wisdom as a political action." Rich noted that language and images are "ultimately political...what we read affects our lives." Within the pages of Sinister Wisdom and in the broader lesbian-feminist community, Rich wanted "intensive dialogue among women across racial lines" as well as across class lines. Rich wrote that she and Cliff

want to publish material which makes explicit the experience of women who have often been erased or unheard even within lesbian communities. We want to see a continuing documentation of dialogues on race, and what must inevitably come on their heels, and already is -- a wholly new, woman-identified dialogue on class.

Dialogues about race, class and anti-Semitism were central to feminism and lesbian-feminism during the years that Cliff and Rich co-edited Sinister Wisdom.
In Sinister Wisdom, women worked out ideas within a community. In recent years, feminists, lesbian-feminists and lesbian separatists have all been skewered for being dogmatic, rigid and doctrinaire, particularly in their thinking about race, class, and a variety of political practices. Given this current cultural portrayal, it is striking to read old issues of Sinister Wisdom. They offer a stark alternative to such caricatures. Lesbians, lesbian-feminists, and lesbian separatists within the pages of Sinister Wisdom are not angry, rigid or dogmatic. They are thinking women, engaged deeply in politics, theory, and daily life. They are women who are striving for new modes of understanding and new ways of living in the world.

Thirty-eight years since it's founding, Sinister Wisdom continues to publish quarterly. We share our thirty-eighth birthday celebration with sister feminist publications, Calyx and Lesbian Connection. Volunteers, subscribers, and donors support the work of Sinister Wisdom. Sinister Wisdom 87, a tribute issue to Adrienne Rich, is available for sale on our website, I invite you to support and celebrate the many legacies of Sinister Wisdom!

This blog post is adapted from a longer essay in Sinister Wisdom 87 about the Cliff/Rich editorship.

Before You Go

Popular in the Community