Goldman Sachs executives are sounding more and more like televangelists who say things like "We are doing the work of the ministry. 'Give and it shall be given unto you.' By giving to this telecast you will receive a blessing in due season."
Isn't it funny that giving to televangelists is immediate while receiving for givers is delayed? Often times those who receive rarely give to the givers. Televangelists have done well in this regard, investing in their personal wealth. Many churches have become businesses and use Wall Street as a model. Wall Street executives are now taking their lead from televangelists.
A few weeks ago Brian Griffiths, a Goldman Sachs international adviser, said "We have to tolerate the inequality as a way to achieving greater prosperity and opportunity for all...'To whom much is given much is required.'" Now, Times Online reports that Goldman Sachs' Chairman and CEO, Lloyd C. Blankfein, said that he was doing "God's work." Oh, really? Methinks they're all proselytizing Pharisees.
Here are the words of Jesus Christ:
"Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are."--Matthew 23:15
Many televangelists proselytize all over the world converting people to Christianity but have made them by far worse off then they were. (When people convert they are usually looking for a better way of existing.) The new converts follow the bad practices of ministers under the guise of Christianity, perverting the message of Jesus.
Goldman Sachs invests all over the world using the beauty of a free market democratic system. But the market needs ethics. Through their practices they have indebted the world, perhaps making some by far worse than they were in the long run. The same kind of practices are then perpetuated by the debtors under the guise of a free market system, even if democracy isn't embraced. Inextricably bound to the highest form of democracy are justice and fairness.
All progression is not necessarily progress and all deliverance is not necessarily salvation.