Where Is the Conscience of the World

As I prepare to welcome in the Jewish New Year on Sunday night, I am plagued by the plight of the Syrian people.
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As I prepare to welcome in the Jewish New Year on Sunday night, I am plagued by the plight of the Syrian people. I am deeply concerned by the silence of the world. I hear the voices of the many refugees I met this summer in Europe who said to me: All we want is the world to hear our cries for help. All that we want is to refuge in safe havens. How can this be happening in 2016? It is happening in our watch, in our time. For me, I have to ask myself are we doing enough, and the answer is no. I am a student of history, and am certainly mindful of how the world stood by during the Holocaust.

I look at this picture of a child injured in the recent bombing in Aleppo. Is he not created in the image of God like any other human being? Does he deserve to grow up in an environment that is not an epicenter of death and destruction? Does he merit just a bit of the protection we give our children? How do embrace more refugees from Syria? UN Secretary General Ban Ki-moon has just said: Aleppo is "worse than a slaughterhouse."

I wonder how it is that our members of Congress went home without acting on the Caesar Syria Civilian Protection Act of 2016 (H.R. 5732)? This bill is clear it is about humanitarian and human rights issues and calls for the United States to consider action.

It is authored by Eliot Engel (D-NY) and co-sponsored by Ed Royce (R-CA). There is support on both sides of the aisle. However, House Minority Leader Nancy Pelosi has not given it her support to bring up for a vote.

During the short-lived ceasefire, an argument could have been made to delay this bill for the sake of diplomacy. However, that agreement ended in the slaughter of civilians in Aleppo and increased bombing across Syria.

I am deeply troubled by news reports that respected Minority Leader Nancy Pelosi's office delayed a vote on the Caesar Syria Civilian Protection Act of 2016, which would hold those who perpetrate and support Assad's war crimes accountable and be the greatest nonmilitary means of protecting Syrian civilians. As minority leader, she has great influence. Though the current congressional session ended last night, congressional leaders still have the opportunity to bring the bill to a vote in the lame duck session.

As the High Holy Days approach, I feel the need to act. I hope that others will join me in taking action. I encourage you to contact Congresswoman Nancy Pelosi's office in Washington, D.C. and urge that she support this bill and that she help bring it forth when Congress returns. The bill is H.R. 5732. The office number is: 202 225-4965.

Throughout the High Holy Days, Jews will ponder the question, "Who shall live and who shall die?" One thing I know for sure is that the people of Syria are dying. I know that I cannot stand idly by. I know that something must be done. I know that a lot can happen when we act.

Elie Wiesel (z'l) taught us and challenged us: "I swore never to be silent whenever and wherever human beings endure suffering and humiliation. We must take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented."

My prayers on the High Holy Days will be for the people of Syria and for strength never to be silent, for vision to see what really matters in the world, for better listening skills to hear the voice of conscience, and for the willingness to take sides and stand with the people of Syria in what is the worst human massacre of this century. I will also pray for hope that more people will join this endeavor and that as long as we act, there is always the potential of making things better. The people of yearn to know that the world cares. My prayer is that they can hear our voices and see our actions.

Lee Bycel is the rabbi of Congregation Beth Shalom in Napa, teaches Holocaust and Genocide at the University of San Francisco and is a member of the United States Holocaust Memorial Museum and a member of its Committee on Conscience. (The views expressed here are his and do not necessarily represent the views of any of these organizations).

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