black future

Everything Black and Brown folks do is excellent because it's a feat to persist in a country and indeed a world that benefits, profits, and necessitates your oppression, your incarceration.
Economic justice is a racial justice issue and power dilemma. Without strong black working-class groups, nothing of lasting substance can be done electorally, politically, or economically.
Through music, film, dance, poetry, fiction, prose, the stage and beyond, Black artists have created new worlds and ways of living, sparking vital, paradigm-shifting ideas or prompting further necessary questions in exploration of what a revolutionary future looks like.
Let's consider these questions: Who are your Black leaders? What does leadership look like to you? How can educators, parents, political representatives, and other concerned individuals support the future generation of Black leaders?
The relationship between black lives and blue uniforms is one that demands our attention if we are going to make progress toward a tomorrow where liberation is achieved. Under the radar of what many are talking about now, is the relationship that law enforcement on college and university campuses have with the surrounding community.
Black women who care are the backbone of the American economy, and yet little attention is given to the conditions that Black women who care face. If Black futures are to matter in our economy, we must, at minimum, ensure that the Black women who care for us are cared for in return.
It's time to shift the conversation from the rages of displacement towards the work of removing institutional barriers to space and capital, and expanding access to capital and networks so that more people of all income levels can make the same choices I made to stay, return or relocate to Harlem.
The Christian context that is often associated with black prophetic traditions has proven to be a key fault-line within the networks of #blacklivesmatter.
The movement for Black lives must consider the bodies whom are always left behind in the quest for Black liberation: Black fat bodies, Black femme bodies, Black disabled bodies, Black stripper bodies, Black hoe bodies, Black HIV Positive Bodies, Black gender deviant bodies, Black poor bodies, Black unconventional bodies, Black depressed bodies, and Black malnourished bodies.
Affordable healthy food is an issue of both equity and justice that disproportionally affects working-class and poor people of color in cities and rural areas. Reducing the economic necessity for some to rely so heavily on food that is unhealthy is not only a tool for fighting health concerns. There are other benefits too.
What if we used everything we knew about the root causes of partner violence and put our full resources and expertise to work? What could we create to heal our communities? How much pain and trauma could we prevent? How many lives could we save?
The only thing I'm currently interested in being as a black lesbian is being free--free from police harassment, free from white supremacy and free from fear-- and yet these seemingly auspicious desires feel like they are slipping away from me with each terrible headline I read.
The work to free Black political prisoners is the work to free us all, and it continues, even as we lift up every victory achieved along the way. Which we should do because it's these victories that provide us the will to go on when our backs are weary and our hearts are taxed.
Targeting Black, Brown, HIV positive, and queer bodies, laws regulating disclosure of personal information - specifically HIV - serve as a regulatory tactic to perpetuate stigma and fear.
So many Black and Brown lives; Black and Brown love; and Black and Brown families are in muddled in the mayhem of incarceration. Incarceration has become a family member. Incarceration is a new surname in so many families of color in the United States.
Black people will not survive under the conditions of lovelessnesss in a market that is bolstered by black-on-black soul killing, amid a public generally amused, every time we annihilate one another.
It is simply not enough to proclaim that all black lives matter when clearly not all black bodies matter in our collective conception and articulation of black liberation. Our conception and articulation of black liberation currently suffers from a profound failure to engage disability as a site of struggle, resistance and transformation.
We are so committed to protecting Black masculinity and Black men. We rarely think about how vulnerable Black women and Black femininity are. Why are we more invested in protecting Black masculinity than we are in protecting ourselves from Black masculinity?
Black suffering in schools is one manifestation of the anti-Blackness of our society, in which Black people are viewed with disgust and disdain, as non-humans worthy of violence and death. In schools, this anti-Blackness reveals itself first, in the deep-seated, but most often unconscious belief that Black children are uneducable. A problem. A waste of time and unworthy of resources.
We cannot simply call out the dirty tricks, we must mobilize to confront proponents of voter suppression head-on. To keep rising, we need to convert the mass outrage fueled by voter suppression not just into voter turnout but into mass strategic action that's outcomes-driven and focused on political accountability and legislative change.