eboo patel

Thank you, President Obama, for encouraging the opportunity for public discourse to thrive even in times that seem devoid of civility and reasonableness.
"We should condemn violence because it is unjust - period. Shias do not need a stamp of religious legitimacy from Sunni Islam to demand justice and protection of life from the state. The state has an obligation to protect Shia lives because they are citizens of the state."
The world's faith traditions have much to teach us about wisdom -- what it is, where to find it and who truly possesses it
Whether or not one has a religion is not important. What is important is to recognize that the majority of people in the world do practice a religion -- and that their beliefs can be a force for good as well as evil.
I believe that the problem evangelicalism faces today is that we have forgotten the very example that we claim to follow. The example of a servant, preacher, and prophet who was a friend of those that religious leaders considered sinners and outcasts.
Like all important works of art, Greer's play leads with story, aspires to beauty, and avoids didactic lessons. This is a work about history and faith, about how maddeningly long it takes for religious traditions to change, and about how inspiring it is that they do so at all.
If we want to make the world a better place, we prefer to do it with others, rather than by ourselves. But how do we work with others when we have a different ethical code than they do?
Dedicated men and women continue to re-imagine and build the social movements that will transform our country well into the future. Our nation needs these architects of change more than ever.
This long-overdue affirmation of secular students' place within an otherwise predominantly religious institution owes largely to precisely the kind of interfaith dialogue and collaboration that encourages mutual respect and solidarity between atheists and the religious, rather than scorn or derision.
"Sacred Ground" is a slim volume that serious interfaith students or practitioners will read for the fascinating territory it surveys: the history of religious bigotry in American politics, the sociology of nonprofits in the United States, and the "science of interfaith cooperation."
The question truly at the heart of the book is how to encourage people en masse to go around the interfaith triangle in the right direction. The absence of movement could lead to indifference or even mutual suspicion.
The temple tragedy is uniquely sad since Sikhs have pro-actively educated Americans about their faith and philosophy since 9/11. I was struck by their grit, spirit and dignity as Sikh temple leaders re-opened their doors in just five days to serve their community.
Storytelling can do that. It can connect and inspire us to new ways of thinking, to greater empathy and to increased familiarity with different experiences, identities and values.
Richard Proudfit is not just feeding the world, but building bridges. And those bridges allow us to feed the world together.
Why not bring in the new year by not only having fun, but also making a difference in the lives of others?
When Lowe's decided to pull its ads from "All American Muslim," they sparked a national crisis over Islamophobia in America. But crisis is the wrong word. I prefer opportunity.