Sisters Diamond and Silk appeared on a radio show with a man who openly speaks about his fears of "white genocide."
The yoga world's in a minor uproar -- again. And once more, it's training its fire on New York Times Pulitzer Prize-winning science journalist William Broad.
If we want to keep the American yoga chariot we're riding from crashing and burning in its own funeral pyre, we must respect the spiritual wisdom from which it was born. Perhaps it's time to put our desires aside and allow Arjuna, with the help of Krishna, take back the reins.
While Anusara is not an ordinary business, it is also not a traditional guru-led organization; and John Friend is not an ordinary teacher or boss, but he's not a swami or a guru either. This illustrates the ambiguous position of modern yoga in general.
I'm aware that some traditions teach that gurus are unblemished, and that admiring the perfection in them is a way to glimpse God. But I personally go farther on my own spiritual path when I remember it's okay that I'm fallible, that wherever I am or whatever I've done is fine.
OMG you guys, have you heard? Yoga is all about ... kinky superstar "gurus," sexual healing and drug-crazed orgies where everyone gets naked, sleeps with married people and prays to weird Hindu gods with ten arms, flaming red tongues and giant stone phalluses.
Yoga sells well. Sex sells even better. And sex scandals sell the best. The man in the eye of the storm this time is John Friend, the founder of the Anusara style of yoga.
We do need external teachers for a while to guide, teach and hone our understanding and skills. But, at some point, all a teacher can do is lead us inward. Like a big cosmic U-turn, the guru is ultimately only trying to lead us home.
Do these leaders misuse their power because they have risen to such great heights that they have lost touch with reality, or have they risen to power because their egos knew no bounds in the first place?
I love the methodology of Anusara yoga. Even though I resigned my certification those months ago as a means of separating from the aspects for which I don't stand, now I stand for forgiveness.