microaggression

"I noticed that my dad, when he’d see either microaggressions or full-on aggression happening in America, he sort of considers that the cost of entry."
We asked queer people to tell us about their experiences at work and their responses were harrowing.
Not having to think about race is a luxury that women of color do not have. We moms of color often walk into a new moms group knowing that we may be the only person of color in the room, and if we see another woman of color, we may be pleasantly surprised and relieved.
As a self-proclaimed "woke" white dude, it's sometimes difficult to know how to participate in conversations about race that matter deeply to me. The last thing I want to do is suck up oxygen from the voices that need to be heard.
"This Stupid Stuff," by Houston-based band Giant Kitty, gives context to the term in a way dictionaries can't.
Black people know the condescension of a resume check. We know what it is to have a white person signal their confusion over our status or success. These sorts of microaggressions are ways of pointing out the superiority of the dominant group. Ways of saying we don't belong.
It's possible to usher in a new era of sensitive and inclusive dialogue that is not hyper-sensitive. It's possible to improve the campus sensitivity to microaggressions without making them punishable offenses. Students are so sensitive, and this is one of their best qualities.
The Promised Land, then, is not simply a "safe space." Social justice is not achieved by eliminating "microaggressions" or requiring "trigger warnings." Student activists, whatever their cause, should recognize and insist on intellectual freedom for all.
There are subtle things younger people say and do that demean older people.
I have work to do, myself, to make kindness and respect so ingrained in my soul that they are automatic responses in moments of emotional challenge. Universities and institutions of all kinds have work to do, also, to create atmospheres that inculcate this kind of mindfulness, to prevent microagression and to encourage microaffection.
"It's exhausting. It's fatiguing and, you know, we're frustrated."
No white person really wants to talk about how we participate in maintaining the status quo. Our silence keeps racism in place.
I can relate to the impact of saying what one believes to be true when other people don't want to hear it. That is why I feel alarmed today about the campus-based and society-wide movement toward censorship.
Politeness often does the opposite of intended: allowing the fungus of intolerance to creep and to grow and to bloom. You see: for people of color, the way one reacts to racism is tricky. We often do not have the privilege to call people out.
As white, social-justice-oriented students, one of the spaces our white privilege allows us to enter is yours, the adults who populate our world, when you voice concerns that our focus on microaggressions constitutes a bridge too far.
College should indeed be a safe space, but not in the sense of being safe from upsetting images or ideas. College should be a place where it is safe to explain what you believe and to disagree with others.
In the fuzzy arithmetic of their moral equivocation, flag pins matter, firearms matter, border patrols matter, but black and brown lives don't matter unless they can be leveraged for some self-serving political purpose
I've noticed on my social network feeds that many of my white sisters and brothers reply #AllLivesMatter. Yes, yes they do. But do my white sisters and brothers realize that in this very moment these microaggressions are like another death by a thousand Facebook posts?