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Lynn Beyak’s Views Are Commonplace Across Canada

Research proves just how common her casual racism is.
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Sen. Lynn Beyak is refusing to back down, even though the controversy surrounding her seems to snowball daily.

Beyak was recently kicked out of the Conservative caucus because she posted a letter from a supporter on her website that insinuated Indigenous people are lazy.

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Sean Kilpatrick/CANADIAN PRESS
A picture of Sen. Lynn Beyak accompanies other senators official portraits on a display outside the Senate on Parliament Hill in Ottawa on Sept. 21, 2017.

Rather than apologize, Beyak lashed out at Conservative leader Andrew Scheer and defended her supporters' comments as "free speech." She continues to maintain that she speaks for many people across the country and sadly, she's right. Her ignorance is typical.

I grew up in Cambridge, Ont. I'm a descendant of British settlers who arrived in Canada many generations ago. At family functions, at parties, and in living rooms, I've heard views like Beyak's expressed without hesitation.

I hear white Canadians say things like Beyak did in the Senate last year, that the abuse in residential schools is overblown, or normal for any school in that era. This is despite the fact that residential schools were created with the specific intent to destroy Indigenous cultures, languages, and children's relationships with their parents. This is without compassion for the 6,000 children who died in the schools and tens of thousands who've said they were sexually abused.

Residential Schools: A Photo History
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Inuit children who lived too far away and had to stay at school during the summer at the Anglican Mission School in Aklavik, N.W.T. in 1941. (credit:Library and Archives Canada)
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The blackboard on the left reads: "Thou Shalt Not Tell Lies." Cree students at the Anglican-run Lac la Ronge Mission School in Saskatchewan in 1945. (credit:Library and Archives Canada)
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Sisters of the Soeurs du Sacré-Coeur d'Ottawa and students on the steps of the school on the Pukatawagan Reserve in Manitoba in 1960. (credit:Library and Archives Canada)
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La Tuque Residential School's hockey team at a tournament held during the Quebec Winter Carnival in 1967. (credit:Library and Archives Canada)
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Canada's first and only Indian Air Cadet Unit, "No. 610" in 1956. The boys are from the Roman Catholic-run Williams Lake, B.C., Residential School. (credit:Library and Archives Canada)
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Chemistry class at Kamloop's Residential School in 1959 (credit:Library and Archives Canada)
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Students play pool at the Norway House Residential School in Manitoba in 1960. (credit:Library and Archives Canada)
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Students at a dormitory of the Shingwauk Residential School in Ontario in 1960 (credit:Library and Archives Canada)
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The carpentry shop at a Kamloops, B.C., residential school in the late 1950s. (credit:Library and Archives Canada)
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Children hold letters that spell "Goodbye" at the Fort Simpson, N.W.T, Residential School in 1922. (credit:Library and Archives Canada)
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Undated photo of a group of students and parents from the Saddle Lake Reserve in Alberta en route to the Methodist-operated Red Deer Industrial School. (credit:Library and Archives Canada)
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St-Michael's Residential School in 1959 (credit:Library and Archives Canada)
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Shingle Point Residential School & Home For Boys, Mackenzie District, N.W.T. in 1930. (credit:Library and Archives Canada)
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Students from the residential school in Moose Factory Island in Ontario attend a service at St. Thomas Anglican Church in 1946. (credit:Library and Archives Canada)
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Aboriginal children at the Roman Catholic-run Fort Providence Residential Mission School in the Northwest Territories in 1929. (credit:Library and Archives Canada)
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An undated photo of a dog team carrying a hay load near the residential school at Fort Resolution, N.W.T. (credit:Library and Archives Canada)
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Undated photo of children cutting logs at the residential school in Fort Resolution, N.W.T. (credit:Library and Archives Canada)
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Undated photo of boys cutting hay at the residential school in Duck Lake, Sask. (credit:Library and Archives Canada)
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An undated photos of aboriginal students attending the Metlakatla, B.C., Residential School. (credit:Library and Archives Canada)
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Two Métis children with an Inuit child at the All Saints Residential School, in Shingle Point, Yukon, in 1930. (credit:Library and Archives Canada)
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Students at the Onion Lake Catholic Residential School in 1950. (credit:Library and Archives Canada)
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Adeline Raciette amd Emily Bone study on the lawn of the Assiniboia Residential School in Manitoba in 1958. (credit:Library and Archives Canada)
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Students share dish-washing chores at Portage La Prairie Residential School in Manitoba in 1950. (credit:Library and Archives Canada)
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Fort Qu'Appelle Industrial School in Saskatchewan in 1884. (credit:Library and Archives Canada)
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Children at the Fort Resolution, N.W.T., residential school in 1928. (credit:Library and Archives Canada)
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The Alert Bay Mission School in British Columbia in 1885. (credit:Library and Archives Canada)

I hear white Canadians express disgust that taxpayer money goes to First Nations, despite the fact that their residents are our fellow citizens and in some cases, annual payments were promised when treaties were signed. Oh yeah, and the idea that Indigenous people don't pay any tax is a fallacy.

I hear white Canadians decry band councils as inefficient and corrupt, despite the fact that it was our government that imposed band councils as part of the extremely racist, sexist, paternalistic policy called the Indian Act. Our government literally designed the system in order to keep Indigenous nations dependent.

It's not every day. It's not every person. But it is significant. Research proves just how common views like Beyak's are.

A 2016 study by the Environics Institute found that when asked for their impression of Indigenous peoples, 13 per cent of Canadians immediately said something negative or stereotypical, mentioning tax breaks, reliance on government "handouts" or saying they are lazy people who don't contribute to society.

It's not every day. It's not every person. But it is significant.

While it's positive that 26 per cent said their attitudes toward Indigenous people had improved over recent years, another 10 per cent reported that their attitude had gotten worse, citing "special treatment" from the government and ugly stereotypes about substance abuse and criminal behaviour.

Twenty-six per cent of respondents identified government policies as a major obstacle to achieving social and economic equality. An equal number blamed Indigenous people themselves.

These people aren't just respondents to a survey, they are our relatives, co-workers, neighbours, partners and friends. These opinions aren't only expressed in private, as anyone with social media can see.

As a news editor here at HuffPost Canada, I've seen comments on stories about Indigenous children that made me feel like throwing up. CBC News was forced to disable comments on all stories about Indigenous people, because so many were either "clearly hateful and vitriolic" or "hate disguised as ignorance." There are many Canadians who feel no shame in stating that Indigenous people deserve less.

Beyak was booted from the Conservative caucus for one particularly egregious statement, but about 100 other letters show troubling attitudes that Scheer took no issue with.

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Chris Wattie/Reuters
Conservative leader Andrew Scheer speaks during Question Period in the House of Commons on Parliament Hill in Ottawa on Oct. 31, 2017.

A supporter named Joanne dismissed Indigenous people's concerns as "chronic whining." Grace wrote that education at residential schools could have helped children overcome their "racial snobbishness." Eardley suggested that allegations of rampant sexual abuse at residential schools were fabricated by people who simply didn't want to follow rules.

Beyak proudly posted these statements as proof of her popularity. By only calling out one letter, Scheer gave the others his tacit approval. Clearly, the problem goes beyond one willfully ignorant senator.

Other politicians have also expressed aggressive and ahistorical views on Indigenous people. Two of Scheers fellow candidates in the Conservative leadership race, Kellie Leitch and Steven Blaney, flaunted cruel positions in the hope of winning votes. Leitch said that she would abolish the Indian Act without consulting any Indigenous people because "every Canadian should be treated the same." Blaney said he would dismantle all First Nations reserves for their members' own good.

The fact that politicians feel comfortable painting Indigenous people as entitled and incompetent shows how willing Canadians are to accept those points of view.

Beyak is not an outlier. She's simply regurgitating the myths that millions of Canadians have been fed for their entire lives. If Scheer thinks the racism in his party is confined to Beyak's website, he's wrong. If Canadians think her views are an anomaly, they're wrong.

Anti-Indigenous racism lurks in every corner of Canadian society. Recognizing that is the first step towards change.

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