This HuffPost Canada page is maintained as part of an online archive.

How Far Should We Go to Accommodate Religious Requests?

Last week, a woman travellingon a Porter flight from New York to Toronto was asked to move to another seat to accommodate an ultra-Orthodox Jewish man. The woman was very upset. She said that the man never looked at her nor spoke to her. It may be rare for Porter Airlines, but our public schools, like our airplanes, trains, busses, theatres and other public venues are facing a an increase in such requests.
|
This post was published on the now-closed HuffPost Contributor platform. Contributors control their own work and posted freely to our site. If you need to flag this entry as abusive, send us an email.
Open Image Modal
ASSOCIATED PRESS
Ultra-orthodox Jews, members of the Satmar Hasidic Community from New York, pray at the grave of Rabbi Moshe Teitelbaum, the founder of the community, in the old Jewish cemetery of Satoraljaujhely, 256 kms northeast of Budapest, Hungary, Wednesday, July 15, 2015. The grave of Moyse Teitelbaum is a frequently visited Jewish pilgrimage site. (Janos Vajda/MTI via AP)

Last week, a woman travelling on a Porter flight from New York to Toronto was asked to move to another seat to accommodate an ultra-Orthodox Jewish man, possibly because his faith prevented him from sitting next to women, but we don't know for sure. She refused to move. Someone else agreed to change seats, and he was eventually seated on the flight beside a man.

The woman was very upset. She said that the man never looked at her nor spoke to her. She argued that her right to be treated with dignity was infringed when the flight attendant asked her to move. The religious man clearly believed that his needs should have trumped hers. And the airline says it has no policy on this kind of situation because it happens so rarely.

It may be rare for Porter Airlines, but our public schools, like our airplanes, trains, busses, theatres and other public venues are facing a an increase in such requests. Society is growing in diversity and people know they have rights. This is a great leap forward. People are asking for accommodations for themselves and for others who have traditionally been swept to the sidelines.

But what happens when these rights and accommodations compete with one another? How can we fairly decide which demands are reasonable and which go too far?

For example, imagine a classroom with an equal number of boys and girls. One family approaches the teacher and asks that their son be seated only with other boys as it is religiously improper for him to sit near girls who are not members of his family. Another family asks the teacher to seat their daughter only with other girls for the same reason. Do we think it is reasonable to accommodate these requests in the spirit of religious accommodation in a public institution? It is not too difficult to switch around a few desks. But, what if ten families ask for this? Do we divide the class so that there is a boys' side and a girls' side? Do we have a boys' class and a girls' class? Should we have publicly-funded boys' schools and girls' schools? There are indications that some children learn better when separated by sex -- and other indications that they don't.

Some say that the first request is the thin edge of the wedge and that we should turn down all such requests because we will end up with segregated public institutions -- again. They say that if the requests were made on the basis of race or sexual orientation, it would be clear that there should NEVER be an accommodation for such requests.

But now imagine the same class with boys and girls evenly spaced. This time a family comes to the teacher with the information that their daughter is terrified of boys. She is a survivor of a sexual assault and can only feel comfortable to learn if she is seated with other girls. I think most of us would accommodate this family's request. But what is the difference?

Are we more sensitive to people's individual needs and vulnerabilities than we are to their religious views? For many people, their religious views and values are the very essence of their dignity -- the most important elements of their lives. But, we all need to be treated fairly and with respect.

Is there any way to resolve this standoff, without keeping the plane on the tarmac for hours? Could we be fair to both airline passengers?

The woman who refused to change her seat was affronted by the fact that the man making the request did not speak to her or make eye contact. She said that if she had been addressed directly and politely asked to move, if his reasons had been explained to her, she might have reacted differently.

This is not to say that she SHOULD have agreed to move. It is however, an indication that the growing diversity of our society may require us to teach one another about our views, values and beliefs.

In the 1960s, during the fight for racial equality in the U.S. there was a saying, "If you have never talked about racism with someone of another race, you are part of the problem." There will never be an easy or perfect solution -- but at least we can open the conversation. Find someone very different from yourself and talk with him or her about those differences. Who knows? You could be part of the solution.

ALSO ON HUFFPOST:

A History of Religion in 11 Objects
Göbekli Tepe, Turkey(01 of10)
Open Image Modal
Göbekli Tepe, in southeastern Turkey, the remains of an ancient ritual structure over 10,000 years old. This is the oldest religious site known to exist in the world. Significantly, leading researchers suggest that the site indicates that formal religious structures existed before the settlement of humans into villages and cities. It is quite possibly a pilgrimage site for hunter-gatherer societies, making formalized religious practice a part of human existence for much longer than previously believed. (credit:Flickr:Verity Cridland)
Kabaro (drum) - Aksum, Ethiopia(02 of10)
Open Image Modal
Ethiopia is the birthplace of humanity as we know it, with the first beating of the Homo sapiens heart occurring almost 200,000 years ago along the Omo River in the southwestern part of the country. Ethiopia is also one of the world's oldest Christian nations and the Ethiopian Orthodox Church has its beginnings in the early fourth century. The kabaro has long been a key instrument in the liturgy of the Ethiopian Church, and is played by the highly trained debtara, a scribe/cantor who organizes the liturgies. The drum even comes to symbolize the place of Jesus Christ himself within the service This is perhaps one of the greatest expressions in Christianity of the biblical passage of I John 1: "That which was from the beginning, which we have heard..."
The Kaba - Mecca, Saudi Arabia(03 of10)
Open Image Modal
Tens of thousands of Muslim pilgrims pray inside the Grand Mosque, with the Kaba at centre, during the annual Hajj in Mecca, Saudi Arabia, Friday, Nov. 12, 2010. The annual Islamic pilgrimage draws 3 million visitors each year, making it the largest yearly gathering of people in the world. At one corner sits the "black stone," and devotees over the centuries have made their way here to touch and kiss the stone. (AP Photo/Hassan Ammar) (credit:AP)
The Stone of Anointing, Jerusalem, Israel(04 of10)
Open Image Modal
The pilgrims come, often on battered knees, kissing, weeping, and praying over the large stone slab at the entrance to the Church of the Holy Sepulchre. The Stone of Anointing is known as the place where Joseph of Arimathea prepared Jesus's body for burial. And while the current stone dates to only 1810, placed after a devastating fire in the church in 1808, the power of place of the church endows it with an eternal energy. For many, this is the most holy place of Christianity, the site of Jesus's death, entombment and resurrection. (credit:Flickr:Guillaume Paumier)
Ryoanji Zen Garden- Kyoto, Japan(05 of10)
Open Image Modal
Ryoan-ji is a Buddhist temple complex, and this kare-sansui garden is its most famous space, dating back over 500 years. People have been intrigued and perplexed by the stone arrangement, as it offers something of a physical koan. Multiple interpretations for the "meaning" of the stones have been put forth, from islands in a sea to mountains emerging among low clouds, or the famous "mother tiger leading her cubs across a river." Some scholars have even looked at it through visual Gestalt theories, suggesting that it is the "empty spaces" between the larger stones that become harmonizing and contain a subliminal meaning in our perceiving minds. (credit:Flickr:Joi)
Frankincense tree (Boswellia sacra) - Arabian peninsula, Oman(06 of10)
Open Image Modal
Frankincense is derived from trees native to the southern Arabian Peninsula and the Horn of Africa. Harvesting entails etching the outer bark of the tree so that a milky-white resin drips out, dries, and crystallizes. The crystals are collected, cured in caves, and sold. Records indicate that the ancient Babylonian temple of Baal burned two and a half tons of frankincense every year. Egyptian mythologies say that it came to Egypt via the phoenix, and pellets of it were found in King Tutankhamen’s tomb. The Roman emperor Nero burned one entire year’s crop of it at his wife’s funeral. It was so highly valued in the ancient world that it became part of the vital economic structure of Arabia, leading to the development of the great trade city of Mecca, and paved the way for Muhammad's formation of the Islamic community. It was seen as a gift fit for a king, at the level of gold. (credit:Flickr:Pricey)
Homemade Matzoh - Brooklyn, NY(07 of10)
Open Image Modal
While Jewish communities in places like Iraq might use a soft matzoh, it is most recognized in its flat, crisp form. At Passover, it signals the liberation from slavery, the start of a new life, and the movement toward the Promised Land. Matzoh is called poor man’s bread and bread of affliction. Its simplicity evokes humility. As it is eaten, participants in the Passover seder read from the Haggadah. Describing the place of the ritual observance of this ancient story, the Jewish historian Yosef Hayim Yerushalmi looks at the role of remembrance (zakhor) through the Hebrew Bible, and says that the memory enacted in the seder is not “recollection, which still preserves a sense of distance, but reactualization.” The Talmud puts it directly and forcefully: “In each and every generation let each person regard himself as though he had emerged from Egypt.” In the eating, the praying, the drinking, and the communing, the present-day community begins the evening in bondage; then they are liberated, and finally redeemed. Eating is remembering; the past made real to us through the palate.
Navajo Rug (based on sand painting of whirling logs)(08 of10)
Open Image Modal
This rug, from the Gilcrease Museum in Tulsa, OK, dates from 1940. This is the same year a delegation of Navajo, Apache, Papago, and Hopi made a public declaration that they would no longer use symbols like this that look similar to the Nazi Swastika. The whirling logs, like the ancient South Asian Swastika, has taken on a variety of symbolic meanings over the years, and "Swastika-like" images have been found in cultural artifacts from around the world. (One written source says that the Buddha himself had a swastika mark on his chest.) The Nazi reuse of the ancient Asian symbol (which initially was used for blessing, and signaled good luck) shows how powerful can be the simple lines of a visual image. (credit:Flickr:ancientartpodcast.org)
Tree of life mosaic at Xieng Thong temple - Laos(09 of10)
Open Image Modal
Wat Xieng Thong (Temple of the Golden City) is one of the most important in Laos, and dates back a half-millenium. The "Tree of Life" mosaic was installed in the 1960s, along with a major renovation of the temple as a whole. The Buddha is at the top of the tree, with various animals and a human at the base. Trees of life are seen across religious traditions, in the form of the Norse cosmic Yggdrasil, in the Garden of Eden of Genesis, and prevalent across Mesoamerican cosmic structures. A "Tree of Life" was the primary visual metaphor that stimulated Charles Darwin to theorize the taxonomic structures of evolution, and he made early sketches of it on his voyage on the Beagle. (credit:Flickr:mckaysavage)
The human body - (Kundalini chakras)(10 of10)
Open Image Modal
The human body is the key object that holds all the others together. This is the object that smells the incense, tastes the bread, hears the drums, touches the stones, sees the trees. This is the object in which religion begins and ends. (See S. Brent Plate, A History of Religion in 5 1/2 Objects) (credit:Flickr:Spirit-Fire)
-- This HuffPost Canada page is maintained as part of an online archive. If you have questions or concerns, please check our FAQ or contact support@huffpost.com.