German Bishops Say Catholics Reject Rules On Divorce, Birth Control, Premarital And Gay Sex

German Bishops Have Blunt Message For Vatican
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VATICAN CITY, VATICAN - FEBRUARY 02: Pope Francis leads a mass at St. Peter's Basilica in the occasion of the 18th World Day for Consecrated Life on February 2, 2014 in Vatican City, Vatican. Pope Francis celebrated the 18th World Day for Consecrated Life highlighting the fact that at the centre of Consecrated Life there is always Jesus. (Photo by Franco Origlia/Getty Images)

PARIS, Feb 3 (Reuters) - Germany's Catholic bishops, responding to a worldwide Vatican survey, said on Monday that many Church teachings on sexual morality were either unknown to the faithful there or rejected as unrealistic and heartless.

They said the survey, drawn up for a synod on possible reforms in October, showed most German Catholics disputed Church bans on birth control and premarital or gay sex and criticized rules barring the divorced from remarriage in church.

The results will not be news to many Catholics, especially in affluent Western countries, but the blunt official admission of this wide gap between policy and practice is uncommon and bound to raise pressure on Pope Francis to introduce reforms.

Bishops in Germany, one of the richest and most influential national churches in the 1.2-billion-strong Catholic world, have been pressing the Vatican to reform, especially over divorce.

A statement from the German bishops conference called the results "a sober inventory of what German Catholics appreciate about Church teaching on marriage and the family and what they find offputting or unacceptable, either mostly or completely."

Since his election last March, Pope Francis has hinted at possible reform on divorce and at a more welcoming approach to homosexuals. But he has stressed he does not want to change core Church teachings such as the ban on women priests.

WIDESPREAD REJECTION

The bishops' report said many Germans still respect the Church's ideal of stable marriages and a happy family life.

"The Church's statements on premarital sexual relations, homosexuality, on those divorced and remarried, and on birth control, by contrast, are virtually never accepted, or are expressly rejected in the vast majority of cases," it said.

"Almost all couples who wish to marry in church have already been living together," it said. Less than three percent of Catholic couples, it said, use the rhythm method of birth control favoured by the Church rather than the pill, condom or other methods.

While almost all German Catholics approved artificial birth control, the "vast majority are against abortion", it added.

There was a "marked tendency" among Catholics to accept legal recognition of same-sex unions as "a commandment of justice" and they felt the Church should bless them, the report said, although most did not want gay marriage to be legalised.

The report said many Germans cannot understand the rule that divorced Catholics cannot remarry in church and must be denied the sacraments if they opt for a civil ceremony.

Especially faithful churchgoers in this situation see this as "unjustified discrimination and ... merciless," it said.

ADVISORY ETHICS

Pope Francis has suggested the Church wants to show mercy towards divorced Catholics and might ease the rules, taking an example from the Orthodox churches that allow remarriage.

The report said divorced and remarried couples have "become a normal part of pastoral reality in Germany" but gave no figures. In the United States, an estimated 4.5 million of nearly 30 million married Catholics are divorced and remarried.

The German bishops suggested the Church should move away from what it called its "prohibition ethics" of rules against certain acts or views and stress "advisory ethics" meant to help Catholics live better lives.

In sexual morality, it should find a way of presenting its views that does not make people feel it is hostile to sex.

The report further said the Vatican should "take married couples and families seriously" and actively involve them in preparing the synod due to discuss possible reforms in October. (Editing by Mark Heinrich)

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Before You Go

Popes Who Shook The World
Saint Peter(01 of17)
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The crucifixion of Peter in Rome was a foundational event for the theology of the papacy. In this Jesuit depiction, that point is made by the presence of the dome of St. Peter's on the skyline of first-century Rome.(Photo: Julius Goltzius after Maerten de Voz, The Crucifixion of St. Peter, c. 1590. British Museum, © The Trustees of the British Museum.) (credit:The Trustees of the British Museum)
Pope Sixtus V(02 of17)
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The pink granite Egyptian obelisk erected in A.D. 37 in the Vatican circus by Caligula was moved to its present position in the centre of St. Peter's Square by Pope Sixtus V in 1586. It was traditionally believed to be the last object seen by the dying St. Peter.(Photo: Giovanni Battista Piranesi, View of the Basilica and the Piazza of St. Peter's, Vatican, 1760, © The Trustees of the British Museum.) (credit:The Trustees of the British Museum)
Pope Leo I (03 of17)
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Pope Leo I meeting Attila the Hun.(Photo: Alessandro Algardi, The Meeting of Leo the Great and Attila, 17th century. St Peter's basilica, Vatican, Scala, Florence.) (credit:Vatican)
Saint Gregory(04 of17)
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St. Gregory at his writing desk, ivory panel, 10th century. Kunsthistorisches Museum, Vienna. (credit:Kunsthistorisches Museum)
Synod of Whitby(05 of17)
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British divisions over the dating of Easter and other issues were resolved in favor of the Roman practices at the synod of Whitby in A.D. 664, though all trace of the buildings in which the synod was held have long since disappeared.(Photo: Whitby Abbey, photographed and printed by Valentine & Sons Ltd., Dundee, c. 1900, Courtesy of East Cleveland Image Archives.) (credit:East Cleveland Image Archives)
Pope Innocent III(06 of17)
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The dream of Innocent III, in which a ragged poor man supported the collapsing Church of Rome, was claimed by both Dominican and Franciscan friars as a prophecy of the role of the mendicant orders in the renewal of the Church in the 13th century.(Photo: Illustration to Erasmus Alber, L'Alcoran des Cordeliers, 1734, © The Trustees of the British Museum.) (credit:The Trustees of the British Museum)
Pope Paul III(07 of17)
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Antonio Dalco after Titian, Pope Paul III, 19th century. (credit:bpk, Berlin)
St. Ignatius of Loyola(08 of17)
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Paul III approved the Constitutions of the Society of Jesus, founded by the Catalan soldier Ignatius Loyola. Within a generation, the Jesuits would become the cutting edge of a resurgent Catholicism.(Photo: Hieronymus Wierix, St. Ignatius of Loyola, 1619. British Museum, © The Trustees of the British Museum.) (credit:The Trustees of the British Museum)
First Vatican Council(09 of17)
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The convening of the First Vatican Council, which met in the shadow of the annexation of Rome by Victor Emmanuel, was the last great manifestation of Papal Rome.(Photo: Pio Nono's blessing at St Peter's during the First Vatican Ecumenical Council, December 1869.) (credit:akg-images/ De Agostini)
Blessed John Henry Newman(10 of17)
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The future Cardinal, Blessed John Henry Newman, deplored the dogmatic extremism of Pio Nono's pontificate: "It is not good for a pope to live 20 years," he wrote, "he becomes a god, and he has no-one to contradict him."(Photo: John Henry Newman, 19th century, © Michael Nicholson/ Corbis.) (credit:Michael Nicholson/Corbis)
Pope Pius XII(11 of17)
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Postcard depicting Pius XII and St. Peter's square, 1946. (credit:Getty Images)
Pope John XXIII(12 of17)
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The pontificate of John XXIII transformed ecumenical relationships with the Churches of the Reformation. The visit of Queen Elizabeth II to the Vatican in 1961 followed hard on the heels of a visit the same year by the Archbishop of Canterbury, inaugurating the closer relations with the Church of England.(Photo: John XXIII with Queen Elizabeth II, January 1961.) (credit:Hank Walker/Time & Life Pictures/Getty Images)
Pope John's Council(13 of17)
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Pope John's Council, conducted in the full glare of global media attention, was arguably the most significant event in the Christian history since the Reformation of the 16th century.(Photo: Life magazine, December 1965.) (credit:Ralph Crane/Time Life Pictures/Getty Images)
Pope John Paul II(14 of17)
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John Paul II was passionately committed to cooperation between the world's religions. His willingness to pray with non-Christians alarmed some of his theological advisers.(Photo: John Paul II with the Dalai Lama, Spiritual Chief of Tibetan Buddhists, New Delhi, February 1986.) (credit:AFP/Getty Images)
Pope John Paul II(15 of17)
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John Paul II returned to Poland the year after his election. Despite government attempts to marginalize the visit, a third of the population turned out to see Wojtyla, and the Pope's presence provided the impetus for the foundation of the Solidarity union, and the movement for Polish liberation.(Photo: John Paul II addresses citizens of Czestochowa outside the Holy Family Cathedral, June 1979.) (credit:Yale University Press)
Pope Benedict XVI(16 of17)
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Effective diplomacy and recognition of the Church's influence over more than a billion Catholics worldwide have gained the popes a unique -- and sometimes controversial -- voice in international affairs.(Photo: Benedict XVI addresses the general assembly at the United Nations in New York, April 2008.) (credit:Emile Wamsteker/Bloomberg via Getty Images)
Pope Pius IX(17 of17)
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(credit:Scala, Florence)