Powerful 'We Are Sikh' Ads Counter Hate And Spread Awareness

Sikh Americans are thousands of times more likely to be the victim of a hate crime than an average American, a community group says.
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An American Sikh advocacy group launched a $1.3 million ad campaign Friday in an effort to spread awareness about their religion and curb hate-driven crimes toward their community.

The National Sikh Campaign created the commercials, which are scheduled to run during select times nationally on CNN and Fox News, as well as TV channels in Fresno, California, home to one of the largest populations of Sikhs in the U.S. and a hotbed of hate crimes.

The group said the “We Are Sikhs” ad campaign aims to tackle misconceptions about the religion and its followers.

“We’re the least understood major faith in the United States,” said Gurwin Singh Ahuja, executive director of the National Sikh Campaign and former Obama administration staffer. “And that leads to a whole host of issues.”

“Kids get bullied. Mothers have to be extra cautious to make sure their kids aren’t being harassed,” he continued. “There’s significant employment discrimination. And in some cases, people have even been killed.”

There’s been a surge of violence and discrimination toward Sikh Americans in the last 15 years. In the first month after 9/11, Sikhs were the victims of at least 300 hate crimes across the U.S., and many Sikh Americans say they don’t feel any safer today.

Americans who follow Sikhism are thousands of times more likely to be the victim of a hate crime than their average American counterparts, according to the Sikh Coalition.

Just last month, a 39-year-old Sikh man was shot in the arm while working on his car in the driveway of his home in Seattle, Washington. Deep Rai told police his white attacker yelled “Get out of our country!” before shooting him.

“We want to showcase to our neighbors how quintessential our immigrant story is to the American dream.”

- Shawn Singh Ghuman, National Sikh Campaign

Ahuja said Sikhs are commonly perceived as religious extremists or terrorists simply because of their turbans and beards, which Sikhism followers often keep unshorn for religious reasons. 

The ads explain the basic tenets of the religion, founded in India over 500 years ago. It is the fifth largest religion in world and the third biggest monotheistic faith, after Islam and Christianity. Sikhism’s more than 25 million followers embrace progressive values including gender equality, religious tolerance, social justice and community service. 

The first Sikhs settled in the U.S. over 100 years ago and the Sikh Coalition estimates there are now 500,000 Sikhism followers living in the U.S. This legacy forms an important part of the ad campaign, according to Shawn Singh Ghuman, communications director for the National Sikh Campaign.

“We want to showcase to our neighbors how quintessential our immigrant story is to the American dream,” he said. “It’s fundamental to our religion that we work hard and put in effort to better ourselves and our generations and our communities.”

The commercials also remind viewers that many Sikhs share common interests with their fellow Americans.

In one of the “We Are Sikhs” ads, a woman reveals she’s a “Game of Thrones” fan while a man confesses that he’s “obsessed with ‘Star Wars.’”

“I’ve seen every episode of ‘Spongebob’ because that’s what my daughters like to watch,” a proud father says moments later.

Ghuman said the impetus for the ad campaign was the 2012 massacre at the Sikh Temple of Wisconsin in Oak Creek, where a white supremacist shot and killed six worshippers. All of the male victims were wearing turbans.

Nearly 99 percent of Americans who wear turbans are Sikh, yet 60 percent of Americans say they know nothing about the religion, according to surveys the group has conducted.

This lack of awareness has devastating effects on Sikh children. A 2014 report that the Sikh Coalition issued found 67 percent of turbaned Sikh children were bullied in school ― over twice the rate for an average 12- to 18-year-old student.

“The turban is the biggest article of faith that’s misunderstood in this country,” Ghuman said. “This severe lack of knowledge around the faith and the turban has caused a lot of the discrimination and hate violence that we’ve seen.”  

FBI data shows the U.S. experienced a 7 percent jump in hates crimes from 2014 to 2015, driven largely by a 67 percent increase in hate crimes targeting Muslims. This uptick also has dangerous consequences for Sikh Americans, who are often mistakenly identified as Muslims.

Of the 1,000 bias incidents that the Southern Poverty Law Center tracked in the month following the 2016 presidential election, 37 percent involved the perpetrator invoking President Donald Trump, his campaign slogans or his remarks about sexual assault.

Still, Ahuja stressed that the campaign is a bipartisan effort and is in no way a direct response to Trump’s ascent to power. 

“This campaign would have happened whether it was Hillary Clinton in office or Donald Trump,” Ghuman said. “We as a community knew that we had to do something of this kind of nature ... The need for this campaign has been heightened for years.”

Some religious communities have taken on similar grassroots initiatives to spread awareness, such as the Church of Jesus Christ of Latter-day Saints with the “I’m a Mormon” campaign. But Ahuja said the “We Are Sikhs” campaign is the first of its kind for the Sikh community.

The National Sikh Campaign plans to measure the effectiveness of the campaign by polling public awareness in specific areas of the country before and after the four-week campaign.

“Informing our neighbors of our values and who we are is going to be a tremendous opportunity to explain our faith,” Ghuman said. “We have been here for a long time and we really are a part of this country’s fabric.”

Before You Go

10 Books On The Sikh Faith
Adi Granth or Guru Granth Sahib(01 of10)
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The Adhi Granth, later known as the Guru Granth Sahib, is the central religious text of the Sikh faith. It is comprised of hymns describing the qualities of God, composed by early Sikh gurus. Our recommenders noted two different translations of the holy text, one by Gurbachan Singh Talib and another by Ernest Trumpp. (credit:Amazon)
The Sikhs(02 of10)
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The Sikhs by Patwant Singh is a detailed overview of Sikh history and tradition that reads like a captivating story. As Navdeep Singh, policy director of SALDEF, said: "Singh’s work remains one of the most accessible and researched books on the history and evolution of the Sikh community. He was writing a counter-narrative to balance depictions of Sikhs as a feared other and provided a more holistic and balanced discussion and representation of the community." (credit:Amazon)
Lost In History: 1984 Reconstructed(03 of10)
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Lost In History: 1984 Reconstructed by Gunisha Kaur investigates a period of attacks on Sikh houses of worship throughout the state of Punjab that included pogroms, police brutality and other assaults on Sikhs in India. "Dr. Gunisha Kaur explores the problems that set off this horrific part of modern day Indian history and how the world’s largest democracy responded to it," said Sumeet Kaur, communications manager for SALDEF. (credit:Amazon)
Jasmin's Summer Wish(04 of10)
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Jasmin's Summer Wish is a picture book by Liz Glines that tells the story of a group of children living in New York City and grappling with the realities of climate change. It is one of the first children's books to feature Sikh characters in an urban setting, according to Amazon. (credit:Amazon)
Garland Around My Neck(05 of10)
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Garland Around My Neck by Patwant Singh and Harinder Kaur Sekhon tells the story of remarkable humanitarian Puran Singh. The book "emphasizes his work with the disabled, destitute, and lower sections of society in the Amritsar area," and provides an "excellent [resource] on Sikh service and philanthropy," according to Amazon. (credit:Amazon)
Spirit Born People(06 of10)
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Spirit Born People is a book of lecture notes by Puran Singh first published in 1928. It served as a wake up call particularly for young Sikhs who had strayed from their faith. It also sought to revitalize and reinvigorate the tradition. (credit:Amazon)
The World According To Sikhi(07 of10)
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The World According To Sikhi by I.J. Singh, "examines the Sikh philosophy and applies it to the challenges of modern day society," said Sumeet Kaur. "While taking a closer look at these issues, Dr. Singh offers unique ways for Sikhs and non-Sikhs to find answers to life’s questions for him or herself." (credit:Amazon)
The Name Of My Beloved(08 of10)
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The Name Of My Beloved is a translation of Sikh scriptures by Nikky-Guninder Kaur Singh. "This is a great introduction for a non-Sikh looking to begin a study of Sikh scripture," said Sona S. Kaur, communications director for SALDEF. (credit:Amazon)
Making Ethnic Choices: California's Punjabi Mexican Americans(09 of10)
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Making Ethnic Choices by Karen Leonard explores the hardships faced by early Sikh and Punjabi migrants to the United States at the turn of the 20th century. Amazon writes: "Using written sources and numerous interviews, [Leonard] invokes gender, generation, class, religion, language, and the dramatic political changes of the 1940s in South Asia and the United States to show how individual and group perceptions of ethnic identity have changed among Punjabi Mexican Americans in rural California." (credit:Amazon)
A History Of The Sikhs(10 of10)
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A History Of The Sikhs writtenby Khushwant Singh in two volumes fulfills the promise of its title. First published in 1963, the text provides a sweeping overview of Sikh history and tradition. (credit:Amazon)