Montana Synagogue Requests Police Protection After Reports Of Nazi Propaganda

Acts of hate and intolerance have risen since last week's election.
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The week following Donald Trump’s election win was marked by countless acts of hate and violence carried out across the country. Reports of vandalized property, verbal attacks and physical assaults on Muslim, Jewish, Black, Latino and LGBT communities inundated news outlets, leaving many members of these communities fearful for what the future would bring.

In Montana, reports that anti-Semitic leaflets were cropping up in residential neighborhoods led one synagogue to request police protection for the coming weeks.

“Any kind of threat, like someone dropping leaflets somewhere in town with anti-Semitic threats is worrisome, and you don’t know who it is and what their capabilities are, or whether they have other plans,” Laurie Franklin, spiritual leader and rabbinic intern at the Har Shalom synagogue in Missoula, told The Huffington Post.

The Montana Human Rights Network, which monitors hate crimes around the state, received three reports of an anti-Semitic literature drop at homes in Missoula within just 24 hours after Trump’s victory, said Network co-director Rachel Carroll Rivas.

The leaflets referenced the American Nazi Party and contained messages like, “The Jews’ purpose is to destroy us and our families,” and “Free healthcare for the white working class!”

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A photograph of one of the reported anti-Semitic leaflets found in Missoula, Montana.
Courtesy of Montana Human Rights Network

“The drop seems to be random and not targeted to Jewish families,” Carroll Rivas told HuffPost. “But the impact is the same ― fear and intimidation of Jewish people, people of color, LGBT people and others whom have been traditionally targets of white supremacists.”

Missoula Police Department Sgt. Travis Welsh confirmed to HuffPost that Har Shalom requested extra police patrol, but said the department hadn’t been contacted directly about the leaflet drops that the Montana Human Rights Network and media outlets were reporting. Carroll Rivas said she wasn’t surprised the leaflets weren’t reported to the police, given that such paraphernalia is protected by the First Amendment.

The Southern Poverty Law Center has identified just six hate groups operating in Montana ― far fewer than in many other states ― but both Franklin and Carroll Rivas said the state has a long history of white supremacist activity.

“Like many communities, Missoula and Montana at large, have experienced formal white supremacist activism in the past,” Carroll Rivas said. “The difference now is that there is the power of the President-elect behind the discriminatory, derogatory and hateful sentiments. That just magnifies the fear.”

She noted that since the election, the network has received dozens of reports of personal verbal intimidation, racist and anti-Semitic graffiti, and online hate speech.

“Typically we receive this many reports over the course of a few months, not a few days,” she said.

Franklin emphasized that although Har Shalom took the precaution of requesting police protection, community members and social justice advocates shouldn’t give in to fear.

“We need to be quite firm about what we hold dear and advocate for it effectively in the public place,” she said. “I’m not afraid. What I am is clear-eyed that this is an oscillation in our system. The center will hold.”

Carroll Rivas said the task for advocates moving forward will include exposing the antics of the far right, but also finding ways to draw more moderate people into social justice work. 

“Those reluctant Trump voters have potential, and there are tens of millions of people in the country and hundreds of thousands of people in our state that didn’t even vote and who need to be talked to, heard and activated,” she said. “This is now our task. There isn’t time to wait or to plan, seeking the perfect words. We must start talking. Now.”

Have you been a victim of an act of harassment or discrimination? If so, we encourage you to report the incident to local authorities, and to send us an email about it at: trackinghate@huffingtonpost.com.

Before You Go

Martin Luther King and Jewish Leaders
Julius Rosenwald(01 of10)
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Julius Rosenwald is a philanthropist and former part-owner of Sears, Roebuck and Company who lived before the civil rights era but used his personal wealth to advance the lives of young black Americans. Together with Booker T. Washington, he hatched an ambitious plan to build over 5,000 public schools for black students in the Jim Crow South. Many famous African Americans have graduated from these “Rosenwald” schools, including late poet Maya Angelou and U.S. Representative John Lewis. (credit:Buyenlarge via Getty Images)
Rabbi Abraham Joshua Heschel(02 of10)
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Rabbi Abraham Joshua Heschel’s early experience of both anti-Semitism and apathy in Nazi Germany set the tone for the rest of his life. He was an expert in the study of the biblical prophets, and used their examples as inspiration to speak out clearly against injustice and inequality. Heschel met Dr. Martin Luther King Jr. in 1963 during a Chicago conference on race and religion. The two struck up a friendship, and on March 21, 1965, Heschel joined forces with Dr. King for the historic march from Selma. He said later that he felt as if his “legs were praying." (credit:ASSOCIATED PRESS)
(03 of10)
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(credit:William Lovelace via Getty Images)
Rabbi Maurice Eisendrath(04 of10)
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Rabbi Maurice Eisendrath is seen to the right of Dr. King, holding the torah during a silent prayer protest against the Vietnam War. Dr. King was a staunch opponent of the Vietnam War, believing that U.S. presence in Southeast Asia smacked of imperialism and diverted money and resources away from the black poor. In a letter to King about Vietnam, Eisendrath wrote: “You have not only my unswerving admiration, my fondest wishes, and my prayers. You have my whole-hearted support and deeply felt pledge of cooperation and assistance in this painful but imperative task of seeking peace and justice for all the creatures of God.” (credit:ASSOCIATED PRESS)
Rabbi Joachim Prinz(05 of10)
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In this image, civil rights leaders meet with President John F. Kennedy in the oval office of the White House after the March on Washington D.C. From left to right, they are Willard Wirtz (Secretary of Labour), Floyd McKissick (CORE), Mathew Ahmann (National Catholic Conference for Interracial Justice), Whitney Young (National Urban League), Martin Luther King, Jr. (SCLC), John Lewis (SNCC), Rabbi Joachim Prinz (American Jewish Congress), A. Philip Randolph, with Reverend Eugene Carson Blake partially visible behind him, President John F. Kennedy, Walter Reuther (labour leader), with Vice President Lyndon Johnson partially visible behind him.

Rabbi Joachim Prinz fled from Nazi Germany in 1937 and resettled in America. He was active in the Jewish community in Newark, New Jersey, and eventually became the President of the American Jewish Congress. He participated in the March on Washington, coming to the podium just before Dr. King’s famous “I Have A Dream” speech.
During his address, Prinz told the gathered crowd, “When I was the rabbi of the Jewish community in Berlin under the Hitler regime, I learned many things. The most important thing that I learned under those tragic circumstances was that bigotry and hatred are not the most urgent problem. The most urgent, the most disgraceful, the most shameful and the most tragic problem is silence."
(credit:Universal History Archive via Getty Images)
Rabbi Israel Dresner(06 of10)
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Three of 10 freedom riders on trial at Tallahassee, Fla., for unlawful assembly talk to each other during a court recess on Thursday, June 22, 1961 in Tallahassee, Fla. The riders were charged following an attempt to integrate the city airport restaurant on June 15-16. Talking are (from left) Rabbi Israel Dresner of Springfield, N.J., one of two Jewish leaders in the group; the Rev. A.L. Hardge of New Britain, Conn., one of three African Americans; and the Rev. Robert Storm of New York City, one of five white protestant ministers.

Rabbi Israel Dresner has been called “the most arrested rabbi in America.” He was one of the Tallahassee Ten, a group of Freedom Riders who were arrested in 1961 for trying to eat at a segregated airport restaurant in Tallahassee, Florida. He returned to Florida in 1964 to serve out a brief jail term, before proudly eating at the same restaurant that had refused the group years earlier.
(credit:ASSOCIATED PRESS)
(07 of10)
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(credit:ASSOCIATED PRESS)
Rabbi Martin Freedman(08 of10)
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Known as the “Renaissance Rabbi,” Rabbi Martin Freedman (far right) was also one of the Tallahassee Ten. Freedman and Rabbi Israel Dresner (next to him) are taken to the Tallahassee city building where they were charged with unlawful assembly after they and ten other 'Freedom Riders' were arrested attempting to eat at the Tallahassee airport. (credit:Bettmann/Corbis)
Rabbi Jacob M. Rothschild(09 of10)
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After serving Jewish congregations in the North, Rabbi Jacob Rothschild took up a position at The Temple synagogue in Atlanta, Georgia, and was “immediately disturbed” by the racism and segregation he saw in the community around him. For years, The Temple’s leadership had avoided confrontation with their pro-segregationist neighbors about racism. Rothschild changed that by using his pulpit to preach about racial justice and joining local interfaith organizations. The Temple was bombed on October 12, 1958, which only served to increase Rothschild’s resolution to fight for integration. (credit:William Lovelace/Daily Express/Hulton Archive/Getty Images)
Rabbi Perry Nussbaum(10 of10)
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As a rabbi in the Jackson Mississippi, Perry Nussbaum faced immense pressure from his white neighbors and even from his congregants to stay quiet about racism in order to avoid drawing the attention of the local Ku Klux Klan. Nussbaum became more outspoken after waves of freedom riders arrived in his town in the summer of 1961 to protest segregation, becoming a chaplain to protesters who had been jailed. He went on to organize fundraising drives to rebuild churches. In 1967, his synagogue and his home were bombed. In this image, Nussbaum is talking to journalists on November 22, 1967, just one day after the bombing, in the living room of his house. Boarded-up windows can be seen behind him. (credit:Bettmann/CORBIS)