Evangelical Women Are Condemning A Southern Baptist Leader's 'Sinful' Remarks

Paige Patterson has come under scrutiny for past comments advising women to stay in abusive relationships.
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Paige Patterson, who heads the Southwestern Baptist Theological Seminary, is a leading figure among Southern Baptists.
Southwestern Baptist Theological Seminary

Evangelical women from the largest Protestant denomination in the U.S. are publicly voicing their dismay over an influential leader’s “inappropriate” statements about domestic violence and women’s bodies.

Hundreds of women who attend churches affiliated with the Southern Baptist Convention have signed a petition calling for “decisive action” in response to “damaging, sinful” comments made by Dr. Paige Patterson, president of the Southwestern Baptist Theological Seminary in Fort Worth, Texas, and a prominent SBC leader.

The open letter, addressed to the seminary’s board of trustees, asks them to take a strong stand against “unbiblical teaching regarding womanhood, sexuality, and domestic violence.”

“The world is watching us all, brothers. They wonder how we could possibly be part of a denomination that counts Dr. Patterson as a leader,” the letter reads. “The Southern Baptist Convention cannot allow the biblical view of leadership to be misused in such a way that a leader with an unbiblical view of authority, womanhood, and sexuality be allowed to continue in leadership.”

Patterson has recently come under scrutiny after a 2000 audio clip resurfaced online in which he advised physically abused wives to stay in abusive relationships, “be submissive in every way” and try as hard as possible not to get divorced. He clarified early last week that at times, he has counseled abused women to leave ― albeit not divorce ― their husbands and report what was happening to the police. However, he said he still thinks that in cases of “non-injurious” abuse, women might choose to “pray through” the situation rather than leave their husbands. 

HuffPost’s requests for comment from Patterson and the seminary were not returned. But on Friday, Patterson told The Washington Post that he couldn’t “apologize for what I didn’t do wrong.”

Some evangelicals’ overly broad reading of wives’ duty to submit to their husbands, coupled with the belief that divorce should be avoided at all costs, produces a “potent and literally deadly” combination that leads many women to keep enduring abuse, Katelyn Beaty, an editor-at-large at Christianity Today, told HuffPost last week.

“It leads pastors like Paige Patterson to justify or excuse domestic violence or to see it as the price of a godly marriage,” Beaty wrote in an email. “This is a gross departure from the biblical text as well as a grave departure from the pastor’s call to shepherd his members.”

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Paige Patterson (seen here in a photo dated 1985) is credited with helping steer the Southern Baptist Convention toward greater conservatism.
Shelly Katz via Getty Images

In addition to the 2000 audio clip, the petition signers also referred to a video clip of a 2014 sermon, in which Patterson appeared to condone the objectification of a young woman’s body. In the sermon, he talked about how God “beautifully and artistically” created women. To illustrate that point, he recalled a time when he spotted a 16-year-old girl after preaching at an event. 

“She was nice,” Patterson said about the teenager, whom he also described as “a very attractive young co-ed.” He heard a young man near him comment, “Man, is she built.”

 In his 2014 sermon, Patterson said he defended the young man by saying, “He’s just being biblical. That’s exactly what the Bible says.”

The women wrote in the petition that they were “shocked” by Patterson’s objectification of that teenage girl and the “inappropriate nature of his own observations of her body.” 

Patterson appears in a promotional video for the Southwestern Baptist Theological Seminary below.

The online petition against Patterson was written to gather the signatures of Southern Baptist women, but Southern Baptist men and people from outside the denomination have also signed on ― including Rachael Denhollander, an evangelical Christian and the first woman to publicly accuse former USA Gymnastics team doctor Larry Nassar of sexual abuse. As of Monday afternoon, over 2,000 individuals had signed the petition.

Karen Swallow Prior, a professor of English at the evangelical Christian Liberty University, told HuffPost that she signed the petition to call out a “blind spot.”

“There is a tremendous blind spot within the old guard of the Southern Baptist Convention, and that blind spot concerns the dignity and place of members who are not white men,” Prior told HuffPost in an email. “I don’t point this out in anger or bitterness, but in love, just as I would want my own blind spots pointed out to me.”

The petition had some early difficulties with false signatures, but Prior said the women behind the effort have since taken steps to remove clearly fake or duplicate names.

Patterson is a former president of the Southern Baptist Convention, serving for two terms from 1998 to 2000. He’s credited with helping steer the SBC toward greater conservatism. He was elected to deliver the convention sermon at the SBC’s annual meeting in Dallas this June, which is considered an honor for a Southern Baptist pastor. 

The scandal over Patterson has divided Southern Baptists, with some calling for him to resign as president of the seminary or voluntarily withdraw as a speaker at the Dallas conference. Delegates to the meeting could also vote to rescind his preaching invitation when the conference begins in June.

Other Southern Baptists have continued to offer their support. A petition defending Patterson had gathered over 100 signatures on Monday afternoon. 

Roger “Sing” Oldham, a spokesman for the Southern Baptist Convention’s executive committee, told HuffPost that the SBC’s current statement of faith ― which was revised under Patterson’s leadership in 2000 ― calls on Southern Baptists to “provide for the abused in society” and for “husband and wife to live up to the highest ideals of Christian conduct.”  

Oldham said the SBC also affirms the right of Southern Baptists to express their opinions about convention leaders. However, he said the executive committee does not have authority over or choose to comment on the business of the Southwestern Baptist Theological Seminary’s board of trustees.

On Sunday, the Southwestern Baptist Theological Seminary announced that Patterson had asked the board of trustees to convene on May 22 “in light of recent events.”

Prior said she hopes Patterson and other SBC leaders are ultimately able to recognize and repent of the ways they’ve fallen short. 

“What I want more than anything is true recognition of sin and error — in this case a pattern of demeaning the female bearers of God’s image in various ways, as well as abuse of power — and with that recognition, true repentance, not only from one individual but from all who have contributed to a culture that breeds these particular sins,” Prior said.

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Before You Go

Christian Women On Feminism
Rev. Jennifer Bailey(01 of15)
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Bailey, a clergywoman for the African Methodist Episcopal Church, on the (s)heroes who inspired her feminism:

"As a Christian leader, my feminism means daily affirming the full humanity and capabilities of women as part of God's beloved creation and their sacred work in the world. It also means honoring the sacrifices, courage and labor of the many female saints of God that it made it possible for me to wear my clerical robe and preach the gospel of Jesus. Historic figures like Jarena Lee, Harriet Tubman, Sojourner Truth and Bishop Vashti Murphy McKenzie paved the way for me as did the unsung (s)heroes and everyday church mothers whose work has kept the church alive and flourishing since its inception. We still have a long way to go to completely shatter the stained glass ceiling but the ancestors have shown is it is possible by holding to God's unchanging hand. Blessed be her Holy Name."
(credit:Jennifer Bailey)
Sarah Bessey(02 of15)
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Bessey, author of Jesus Feminist, on how feminism could impact the church's mission:

"It was following Jesus that made a feminist out of me! That discipleship lead me to caring about everything from maternal health in Haiti to sexism in the Church as issues of justice close to God's heart. Patriarchy is not God's dream for humanity: It never was and it never will be. I remain hopeful, too - more and more people are waking up to what wholeness and peace-making can look like for both men and women in the Kingdom of God which changes things on both a small personal scale but also helps to move the needle forward when it comes to systemic injustice, too."
(credit:Tina Francis Mutungu)
Vicky Beeching(03 of15)
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Beeching, a theologian, broadcaster, and LGBT activist, on why Christians can be feminists:

"To me, feminism means championing the rights and equality of women. Jesus treated women in ways that were truly radical for his era, so I've argued for years that Christ should be considered a feminist. The church has seemed afraid of the feminist movement, unsettled by it somehow; branding it as harsh and shrill. That seems bizarre as Christians should be at the forefront of women's equality, not bringing up the rear! Many denominations still don't let women preach, become Elders, or get ordained, so there's much work to be done. 'Christian feminism' is not an oxymoron; it's a deeply compatible, healthy response to the injustices that still exist within the faith community."
(credit:Image: Vicky Beeching)
Gail Song Bantum(04 of15)
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Bantum, executive pastor of Seattle's Quest Church, on why feminism is about freedom:

"Feminism cannot merely be an idea but a life embodied. For those of us women who have fought to live out our call in spaces of leadership within the church, we embody feminism daily whether we realize it or not. Any embrace of feminism within the church must be rooted in our deep conviction that we are all created to be free -- that it was for freedom that Christ set us free (Galatians 5:1). It is a desire for this freedom to emerge from the truth that both women and men are created fully and wholly as image bearers of God. In that sense, feminism is not necessarily about equality for me. It's about discipleship - about honoring the creativity of God in our midst, about enabling others to flourish, about fighting for another's freedom, and about submitting to the truth that we have all been gifted this breath each waking moment of the day."
(credit:Gail Song Bantum)
Rev. Dr. Paula Stone Williams(05 of15)
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Williams, a pastoral counselor, on how a journey to live out her gender identity helped her understand why feminism is important:

"I have preached in three of the twelve largest churches in America. Today I would not be allowed in the pulpit of a single one. Not only would I be barred because I am transgender, I would be barred because I am a woman. The irony is the things I know now make me twice the person I was before. But women's voices remain silenced while churches stumble in the dark with a leadership blinded by its own entitlement. It has made me into something I never expected I'd be -- a feminist."
(credit:RLT Pathways, Inc.)
Edyka Chilomé(06 of15)
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Chilomé, a spiritual activist, said she believes that the word "feminist" erases her identity as an indigenous mestiza woman who seeks to carry on the traditions of her female ancestors, whom she says "fought for the dignity of life and the sacred worth of women long before the term 'feminist’ was conceived.”

"As a woman of color I don't identify as a feminist although I walk in solidarity with my feminist sisters and am working toward similar goals of transformative justice. I grew up in a christian context that inherited liberation theology born from third world liberation struggles and the continuous survival of indigenous mestizo peoples in the global south. My Christianity looked like rallies at the capital Sunday morning led by indigenous mestiza women who made very clear for me that God, in whatever form, is calling us to walk with the earth’s people and honor life first. This means that the world is my parish, and at the end of the day, compassion and accountability go hand and hand."
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Mica McGriggs(07 of15)
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McGriggs, a Mormon, on why she thinks Jesus was a feminist:

"Feminism for me as a Christian means I am working toward being more like Christ; I see the Savior as the ultimate intersectional feminist. He was always concerned and working for 'the least of these' he looked to the margins and created spaces that were inclusive to all. That is what intersectional feminism aims to do. The church would be a safer and more loving environment for all God's children if they were to embrace liberation theology and the practice of intersectional feminism."
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Rev. Christine Lee(08 of15)
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Lee, the first Korean-American woman ordained as a priest in the Episcopal Church, on the value of seeing women as Jesus did:

"As a Christian, to me feminism is about seeing and valuing women as Jesus did. I'm always moved by the stories of Jesus' interactions with women in the gospels. In a time and culture where women were often invisible, he saw them and treated them as ones who were honored by God and deeply loved. If the church followed the example of Jesus in how he treated women, it could heal the world. Just like the human body, the whole flourishes when every part is made stronger."
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Nicole M. Garcia(09 of15)
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Garcia, a transgender Latina who is a candidate for ordained ministry in the Evangelical Lutheran Church in America, on tracing feminism back to the creation story:

"Genesis 1: 27 is very clear: God made humankind in God’s image. Feminism, to me, does not mean I want more, I want what God gave to each of us -- to be a human being in God’s image. The church has subjugated women far too long and it is time to emphasize the love and compassion Jesus taught us in the Gospel."
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Bishop Minerva G. Carcaño(10 of15)
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Carcaño, the first Hispanic female bishop in the United Methodist Church, on women's God-given gifts:

"As a Christian, I view feminism as a commitment to women having the opportunity to fully be who God created us to be.Creation itself allows us to catch a glimpse of God’s amazing creativity with all its beauty, potential and interrelationship. Individually and collectively women bring God-given gifts to life.The church has a responsibility to remind the world of the sacredness of all life including that of women. When women suffer because of discrimination due to their gender, everyone suffers through the loss of the gifts women bring to the world."
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Monica A. Coleman(11 of15)
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Coleman, a scholar, activist and minister, on what a woman's perspective and questions can bring to the church:

"For me, feminism in religion is about voice and power. It's about what I notice and what kinds of questions I ask: Where are the women in the story? Who has voice? Who doesn't? What might she have said? Who is in leadership in churches? Whose voices and perspectives have the loudest voice and influence? I try to answer these questions when I preach and teach. I want them to feel natural to my daughter's faith."
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Rev. Winnie Varghese(12 of15)
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Varghese, an Episcopal priest at New York City's Trinity Wall Street Church, on feminism and equality:

"As a Christian, feminism is a reality check on the gospel message of equality among all people in the eyes of God. If we believe we are equal in the eyes of God, we have to work to make that equality a reality in the world we live in. This has implications both for how girls and women understand their full humanity and dignity and how people of all genders understand the worth and dignity of women, which the church has historically profoundly influenced negatively."
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Kate Kelly(13 of15)
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Kelly, founder of the Ordain Women movement in Mormonism, on how feminism could have an impact on women in society:

"In my home state of Utah, policy is heavily influenced by the Church of Jesus Christ of Latter-day Saints, which is an extremely patriarchal religion. Any Church that excludes women from leadership roles is clearly missing out on 50 percent of the potential, talents and wisdom of its adherents. But, religious gender discrimination also leaks out of the bounds of the institution and negatively impacts society at large. Utah has one of the largest income gaps between men and women, as well as one of the lowest female college graduation rates. The influence of the religious teachings that put women below men affect not only Mormon women, but all people that live in Utah… Societal parity for women will never be fully actualized until women are spiritually integrated as equals into every major faith tradition in the world."
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Emilie M. Townes(14 of15)
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Townes, Dean of Vanderbilt University's Divinity School, preferred to use the word “womanist,” a phrase coined by poet and activist Alice Walker to embrace the experiences of black feminists. Townes described the term this way: “Womanism is when historic and current insights of Black women are used to eradicate inequalities for all people with a particular focus on class, gender, race, sex and sexuality as social and theological tools to unseat evil.”

"As a Christian, womanism underscores the power of the gospel working in our lives to set us all free from stereotypes based on gender, sexuality, race, class, physical ability, and all of the ways in which we are humans in God’s creation. Womanism is a spirituality of life that calls me to remember that my life is a gift from God and I should use this gift to work for peace and justice by sharing the good news and to work with others to craft a space and place for folks to thrive. This space and place, to my mind, is the church. It becomes the place that is genuine[ly] involved in being partners with God in bringing in the new heaven and new earth and an embodiment of love, hope, peace, and justice in a world that can use a good dose of each these days."
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Gina Messina-Dysert(15 of15)
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Messina-Dysert, co-founder of the site "Feminism and Religion," on why Christian feminism isn't an oxymoron:

"While many believe the idea of a Christian feminist is an oxymoron, in truth, feminism and Christianity have a long history together. Although, many argue to be feminist is not to be Christian or vice versa, in fact, Christianity has feminist value. If we examine the foundation of the tradition, the idea that every person should be liberated and treated justly, this is very much in line with feminist ideals. Nonetheless, patriarchy has resulted in the manipulation of the tradition into one that has been utilized to oppress women. But with that said, feminism has a responsibility to uproot oppression wherever it exists - and that includes religion. And so, as a feminist lens is used to critique patriarchy in all aspects of society; it is critical that feminists continue to apply the same lens to religious traditions."
(credit:Gina Messina-Dysert)